Finding Meaning in Times of Crisis


"Leadership is proven through dark and stormy times. Extraordinary leaders find meaning in times of crisis. Such times are opportunities to become stronger, more confident leaders. These transformative events are not always caused by God, but He uses them to shape us. Dark and stormy times are leadership crucibles that give us opportunity for deep self-reflection about our values, our leadership philosophy, and our purpose.

Here are the skills Jesus modeled when His disciples were facing the storm:

  • Engage people to discover meaning in the storm. Jesus and His disciples were “in the same boat,” as the saying goes. It was a time for them to learn from each other. To the degree that leaders can constructively and sensitively engage others, they can help them find meaning from a crisis. This means listening, comforting, and looking to God together.
  • Discover and use a compelling voice. Jesus spoke compellingly to His disciples. Those who speak with confidence, openness, peace, and wisdom in the midst of a storm, learn and grow from the experience and encourage others to do the same.
  • Act with integrity of purpose. Jesus was not impressed with the power of the storm. Leaders rise above fear, above pain, and lean hard into God and His Word to act with integrity of purpose. Dark and stormy times are not times to use religious clichés (“God knows,” “It’s all in the Lord’s hands,” etc.). Jesus saw meaning in the storm. It was that meaning that guided Him, not the storm itself or the reaction of His disciples to the storm.
  • Cultivate “adaptive capacity.” This is the most crucial skill a leader can possess to lead others through a crisis. It is the ability to grasp context, to see the big picture, to learn from the storm itself, and to step back and gain perspective. Effective leaders learn to adapt - some gain perspective from prayer, others from asking good questions, still others draw on past experiences. Like Jesus, 
strong leaders are not emotionally reactive. Rather than getting lost in subjective personal responses, they increase their capacity to connect with others through difficult circumstances. These leaders remain hardy and hopeful despite disaster and difficulty.

I was pastoring in the United States when the 9/11 terrorist attack took place in New York City. I quickly consulted with a close friend, then called the congregation together for prayer. We agreed that a national time of tragedy was not a time to reason things through intellectually, cast blame on the enemy, look for “sin in the camp,” or simplify such a complex issue as a spiritual attack. I led the congregation to respond from the heart. We responded through prayer and scriptural reflection to acknowledge our feelings. Through that posture of honesty, we looked to God for comfort and to guide our attitudes and actions.

As a result, some members of the congregation decided to reach out to their Muslim neighbors and co-workers to assure them of their love and the love of Jesus. Others visited Muslim schools and community centers to take food accompanied by notes of friend- ship. We also ran an advertisement in the local newspaper to share our love as followers of Jesus with the Muslim community.

God used our responses to touch the hearts of many Muslims, open up deeply meaningful conversations, and be an example of how a city should respond in one of our nation’s darkest and stormiest times.

List a few stormy times you have walked through, or walked others through. Using the four skills Jesus modeled, assess your responses. Spend some time in prayer, asking God to help you remember and use these skills when tough times happen. Also keep in mind the four things we should not do in stormy times.

Four Stormy-time Dos

  1. Engage people to discover meaning in the storm.
  2. Discover and use a compelling voice.
  3. Act with integrity of purpose.
  4. Cultivate adaptive capacity.

Four Stormy-time Don’ts

  1. Reason things through intellectually.
  2. Cast blame on an enemy.
  3. Look for sin in the camp.
  4. Simplify a complex issue by calling it a spiritual attack.

If you would like to read the rest of this book please click here t0 find Leading Like Jesus on Amazon Kindle or here to find a paperback copy from YWAM Publishing.

When People Try Make You King


"In the inner depths of every leader, there is a desire to be needed, to be a hero, to fix things. It appeals to our ego to be important. But be warned - if we find our significance by being put on a pedestal, it is only a matter of time until the same people will pull down the pedestal, and we will come tumbling down with it. The same people that make us kings will depose us when it suits them. Some of the very people who sought to make Jesus king, later turned on Him and chanted, “Crucify Him.”

Rather than seeking significance, serve people because God calls you to serve them - not because it meets a need in you or in others.

There is a thin line between being compelled to meet people’s needs and being called by God to do so. A discerning leader will find that line and not step across it.

In 1 Samuel 8, the people of Israel demanded a king, wanting to be like the other countries around them. God gave them what they asked for, but in doing so was creating a test for the king (Saul) and a test for the Israelites as well. Saul failed his test and God removed him. The people failed their test and God punished them. May we learn from this lesson and not insist on a human king or elevate any leader to a God-like status. As leaders, may we resist any such acclaim thrust upon us. May we trust in God alone.

Jesus responded to the demands of the people who wanted to make Him king by withdrawing to be alone. Perhaps the best place to be when we are tempted to be a king to people is to be alone with God and find out what it is in us that is attracted to stardom or power.

As a younger leader, I found myself becoming political about my leadership role. I defended my position in the organization I served with at the time. I had an unhealthy need for the right title. I was offended when I was asked to change my title to one of “less stature.” 
I am ashamed of my behavior when I look back now on those days. There were some dysfunctions in the organization, but that is no excuse for my immaturity.

Thankfully, God used those experiences to refine my character. It was a season of ministry maturing and I learned valuable lessons during that season. I am thankful for the leaders over me and with me at the time who set an example by responding with greater maturity and patience.

What was it in me that fought over those things? God was exposing my insecurities and my selfish ambition. I am thankful He did so, although at the time, it was not easy to humble myself and acknowledge my sinfulness.

I recall one co-worker saying, “Wow, these things are really important to you. Why is that?”

It was that piercing question that helped me step back and question myself. Thank God for people who are not enamored with having a king over them, who simply speak the truth.

Do you receive the truth when spoken to you? Perhaps there are steps you can take to encourage others to tell you when they disagree with you.

What steps can you take to build accountability and transparency in the community or corporation you lead?"

To read the other 39 Chapters of Leading Like Jesus click here to get it on Amazon Kindle OR here to get a paperback copy from YWAM Publishing.

Leadership Tests: No One Likes Them and We All Go Through Them


"God tests leaders. In the scene from Jesus’ ministry to the multitudes in John 6:4-6, Jesus asks a seemingly innocuous question to test Philip.Later in the Gospels, we learn that Philip was most likely an accountant, a man who dealt in exact numbers and precise records. When Jesus tested Philip, if we listen carefully, we can hear an unwarranted response from Philip to Jesus: “We don’t have enough money to do this...we only have two hundred denarii and besides, this is not in our budget.” What Philip did not say is, “I trust you, Master.”

A leadership test is a crucible that, by its nature, is intended by God to be a transforming experience. God does not initiate every human situation that tests us, but He uses them all.

As a 21-year-old leader, I asked God one morning to teach me “His ways.” Earlier that morning, I had read these words from Psalm 103:7: “He made known His ways to Moses, His acts to the children of Israel.” I realized I knew little of God’s ways, especially His ways in developing leaders.

I have since discovered that there are indeed certain “ways” God works in and through leaders’ lives. To discern His ways is to ease the path of our service to God. Neglecting to discern His ways is to wander through life blindfolded, unable to see the path ahead. A leadership test is a crisis, big or small, that God uses to teach us to depend more deeply on Him. Testing is one of the least understood aspects of God’s ways. We often ignore God’s testing in our lives, to our great detriment. As leaders pass through tests, they discover God’s goodness in new dimensions. They gain confidence that He can and will meet them in the crisis experiences of life.

In his crucial leadership book, The Making of a Leader, Robert Clinton says, “Not only does God meet the leader in the situation, but He does so with a solution that is tailor-made for the leader. The overall effect is a more confident leader.” God-orchestrated tests in leaders’ lives usually produce one of two results: drawing them closer to God, or pushing them further from God. Identifying the nature and purpose of the tests can help us move toward God, instead of away from Him. But that is a choice we must make for ourselves - God will not force us to trust Him.

One way to view the Bible is as a collection of leadership biographies that narrate the various kinds of tests God takes leaders through. By identifying and naming the tests we go through, we recognize that we are not alone in our experience and that God has good reasons for allowing us to go through tests. Most importantly, it gives us perspective. In 2 Corinthians 1:8-10, Paul describes the lessons he learned from the difficult tests he passed through: “We don’t want you in the dark, friends, about how hard it was when all this came down on us in Asia province. It was so bad we didn’t think we were going to make it. We felt like we’d been sent to death row, that it was all over for us. As it turned out, it was the best thing that could have happened. Instead of trusting in our own strength or wits to get out of it, we were forced to trust God totally - not a bad idea since He’s the God who raises the dead!” (The Message)

Below are the components of unique tests we go through as individuals and the common tests most leaders go through at some point.

Components Of God-Appointed Tests:Difficult Circumstances (A Crisis) – If it wasn’t difficult, it wouldn’t be a test. • Desired Response – God wants us to seek Him. • Delight – God delights in our growth as we develop deeper dependence on Him. This is the reward He gives us for passing the test.

Common Test For Leaders:Rejection – Dismissal by friends, family, or trusted co-workers • Isolation – A wilderness time of loneliness or confusion • God’s Silence – When God does not speak • Integrity – To be true to our convictions no matter how hard • Hearing God’s Voice – Knowing it is God speaking • Obedience – Doing what God says, no matter the cost • Laying Down Our Rights – Not insisting on having our way • Word Test – Obeying God’s direction to us • Faith Test – Believing God in spite of overwhelming odds

All leaders are tested, but not all recognize the test and its importance for their development as wise and faithful leaders. It is hard enough to go through the test, but even more difficult to go through it and not have an understanding of what the test is.

At one point in my life, I went through an isolation test. I lived in a beautiful part of the United States, the Rocky Mountains, and was surrounded by close friends, yet it was a test of isolation nonetheless. I didn’t know what the test was at the time, but I sensed God was up to something. I often cried out to Him for understanding about the nature of my test. I knew about leadership testing, I understood God’s ways, but I lacked a personal, Holy Spirit revelation about the nature of my test. Many times I prayed: “Please Lord, just show me what the test is, Lord, and with your help, I will pass it.” Th
en one day a friend visited my wife and me. “I wondered what’s happening in your life, why you are stuck out here in the mountains, and now I know,” he stated emphatically. “You are isolated. God has isolated you!” In that moment it was like a light was turned on in my soul. I was going through an isolation test. I loved living in the mountains, but it was still a “wilderness” for me spiritually. I began to study the people in the Bible who experienced significant periods of isolation. I got perspective from the Bible as to why God tested leaders with the isolation test.

An isolation test occurs when a leader is separated from normal involvement with people, work, or ministry - often for extended periods of time - but life carries on. On a physical level, isolation can result from sickness, conflict with others, depression, or ministry or moral failure. Isolation can be a way of God cutting a person off from normal outlets of activity to put pressure on their soul. God uses periods of isolation to create new levels of dependency on Him. For some of us, we can continue in our normal place of service, but still experience a profound sense of isolation. Some periods of isolation are a result of God withdrawing His grace, and as a result, deep levels of frustration are experienced. God uses the “holy frustration” caused by isolation to draw us to Him. At times, He uses the frustration to prepare us for changes He wants to bring about in our lives. Some of those changes are internal in our character or identity, and in some instances, the change can be a career or geographical move.

We learn an imperative lesson from Jesus about passing our tests. No one has ever been tested to the degree Jesus was in the Garden of Gethsemane. He is our supreme example of passing tests by being in total dependence on the Father. He prayed in the garden, “Father, let this cup pass from me, but nevertheless, not my will, but yours be done.” Are you prepared to pray this same prayer of surrender that Jesus prayed in the garden?

What major tests has God taken you through in your life? Take time to make a list of those tests. Put names on them, such as “isolation” test, or “rejection” test, “forgiveness” test, etc., and then write the significant life lessons you learned (or did not learn) as a result of the tests. 
I suggest you read the story of Joseph in the book of Genesis as another example of a leader who was tested and what God accomplished in his life as a result."

To read the other 39 Chapters of my book, Leading Like Jesus, please click here to find it on Amazon Kindle or, to get a paperback copy from YWAM Publishing, click here

Imperative People


"Another way to describe the religious leaders of Jesus’ day would be “imperative.” Imperative people must be in control. The Pharisees who confronted the lame man who Jesus healed on the Sabbath are a prime example. Imperative people:

  • Are uncomfortable with people whose ideas are different from their own
  • Have an inborn craving for control
  • Are driven by duty
  • Hate to admit they are wrong
  • Get irritated when people make “mistakes”
  • Do important jobs themselves because someone else might not do them right
  • Create dependency on themselves
  • Act superior but feel inferior

The Jewish leaders who opposed the paralytic that Jesus healed were concerned with only two things: conformity and control. It didn’t matter to them that a lame man was healed. Their petty concern was that he was carrying his bed on the Sabbath.

It’s as if they were saying, “Shame on you, healed man. Wait until tomorrow to be excited. Don’t carry your bed now that you can walk...just lay there and be calm!”

Obviously, these imperative people were not focused on the right thing. They were more concerned with their petty religious traditions than the joy of a man whose lame legs were made whole. 
They followed the “letter of the law,” but disregarded the Spirit of Truth. They read God’s Word but had no understanding of its true meaning. The Scriptures were a pretext for them to control and manipulate others.

One of the greatest challenges you will face as a leader is imperative people who don’t want to yield their supremacy over a church, school, classroom, or work department. Imperative people feel strongly obligated to direct the behavior of other people - beyond their mandate. They have an inner need to command, to exhort, or direct the lives of others. Imperative people are a bane to leaders who want to get things done for God.

When Jesus healed the lame man, He modeled acting according to the motive behind all biblical truth - God’s love for us. 
The Pharisees, and many Evangelical Christians still today, fall 
into the trap of trying to follow the letter of truth; they try to obey the Bible without fathoming the love of the One who gave us the Bible. Perhaps worse yet, they issue judgment when others do not act in accordance with their personal interpretation of biblical truths.

When more weight is given to literal interpretation of the words written to convey biblical truth than the intent of the One who gave us that truth, it ends up being more man-centered than God-centered. Obeying the letter of the law is a matter of physical action, but obeying the Spirit of Truth requires more than just outward action - it involves a loving attitude of the heart and mind.

To refrain from adultery is obedience to the letter of the law, but to exercise restraint in one’s thought life is obedience to the Spirit of Truth (e.g., not lusting in one’s heart for another man’s wife, or any woman or man for that matter).

Great leaders don’t try to monitor or control the behavior of their followers according to the letter of the law. Instead, they seek to motivate obedience from the heart by equipping people to act as independent adults, not dependent children. Healthy, independent adults can think for themselves; children need their parents to think for them.

The teachings of Jesus are revolutionary because He taught obedience to the Spirit of Truth. He didn’t annul the Ten Commandments, He expanded them, revealing their spiritual intent. He didn’t annul the law against murder, but taught us not to hate or judge others from the heart.

In the same Spirit as Jesus, mature spiritual leaders empower their people to look at problems from a biblical perspective, then spiritually discern the intended application of biblical truth for those specific circumstances. The best teacher in town is not a human being, but the Holy Spirit. As leaders, our followers have the abiding presence of the Holy Spirit within them, the Spirit of Truth, to teach and guide them as they apply biblical truths to their lives.

My father used to say to me, “Son, if you are going to get on your knees to pray through your conviction about something, stay there long enough to get that conviction for yourself and not everyone else!”

Though I grew up surrounded by imperative people in our conservative Evangelical church, I am so thankful my dad was mature enough to see through the superficial religious veneer of many of his peers.

Dad fought his way through the rubbish of imperative religion to find a deeply felt, but lovingly held, set of convictions. He was beloved as a pastor because he was not judgmental when parishioners came to him about an alcohol problem or confessed that their daughter was on drugs. Dad was deeply compassionate when a single mother was overwhelmed and depressed by the burdens of caring for two or three children alone. Dad had convictions, deeply held biblical convictions, but he held them with love. He gave others space to come to their own beliefs.

To apply these truths to my own life, I had to learn the difference between following the letter of the law versus the Spirit of Truth. It means being flexible rather than rigid; being a person of conviction, but not imposing your convictions on others. It means giving others freedom to apply biblical truth for themselves - with loving accountability.

Most of us have some imperative characteristics. It becomes a weakness when we allow them to disrupt our relationships with family, business associates, and friends. When that happens, we need to back off and learn how to keep a potential strength - leading with conviction - from becoming a damaging weakness.

To live in freedom, imperative people must yield to these truths:

  • God is absolute, we are not. Give others space to come to their own convictions.
  • We are not responsible for people, God is. Trust the Holy Spirit to correct, convict, and guide others.
  • Cultivating relationships is more important than being right. Live from the inside out, not the outside in (i.e., from the heart, not the head).

Freedom is the key word here. Imperative people have to learn to allow others to be themselves, and - this is sometimes even more difficult - to allow themselves to relax and simply be themselves. 
Freedom from being an imperative leader means influencing others without controlling them. There is a time and place to clarify expectations and commitments, but there is a line between doing that and becoming the religious police. It means cultivating contentment in your heart about your convictions and allowing others the same freedom.

If you recognize imperative tendencies in yourself, here are some steps you can take toward freedom:

  • Identify any controlling or judgmental inclinations you might harbor and humbly acknowledge them to others.
  • Understand how the drive to control others has worked in your life to the detriment of others.
  • Yield to God’s change in your life through repentance, confession, and forgiveness.

If you would like to read the other 39 Chapters of my new book, Leading Like Jesus, you can find it on Amazon here.  Or you can buy a paperback copy form YWAM Publishing here.

Leading Unlikelies

"Jesus loves terrorists. He loves Muslims. He loves rebels, critics, Democrats, liberals, gays, socialists, Communist comrades, Republicans, sassy teenagers, Goths, pot smokers, and ex-cons. Even worse, He wants them in His church. He even wants them on the front row of your church. In John 4, Jesus reached out to a crass, sleeping-around woman, and then went with her to the village to reach her friends as well. Jesus led a lot of “unlikelies.”

Jesus’ Lot of Unlikelies: • Zacchaeus – Jesus invited Himself to the home of a treacherous 
tax collector, not worrying about public opinion. • Woman Caught in Adultery – Jesus forgave an adulteress without first insisting that she confess her sins and make things right. • Peter, James and John – Jesus hung out with rough fishermen, synagogue rejects, violent terrorists, and soldiers of the occupational forces. • Simon the Zealot – Jesus called an urban terrorist to be on His team. The Zealots were an illegal political faction, committed to the violent overthrow of the Romans.

Jesus was born in Bethlehem but raised in Nazareth, a Galilean fishing village. He recruited a crew of fishermen - unlikely leaders among the young men of Galilee - as His first disciples, the future leaders of His movement. He didn’t start with graduates of the best Torah schools or followers of the most respected rabbis as His first disciples. He modeled the principle that it is better to raise up insiders than to import outsiders.

A pastor friend recently told me a story of welcoming a known prostitute to his church congregation. At a church function for young people, she stripped down to a bikini and jumped in the swimming pool with the rest of the youth swimming at the party. Watching some older parishioners in his church looking at her with wide eyes and hard stares, he decided to prevent the certain judgment they were going to visit on the woman. He took off his shoes and jumped in the pool with her...clothes and all!

There are unlikelies all around us who have dismissed the church but are fascinated with Jesus. The most secure and courageous leaders are willing to risk rejection from the religious to reach the unlikelies.

Consider your circle of relationships. Is there anyone you might have overlooked for leadership training and development? Make a list of the least-likely candidates for leadership mentoring. Ask the Lord if you have overlooked anyone on that list.

If you would like to read the other 39 Chapters in my new book 'Leading Like Jesus' please click here to find it on Amazon Kindle. Or you can order a paperback copy at YWAM Publishing here.

Connecting and Chemistry


“The lady who has become known as the “woman at the well” is a mystery to us. We don’t know her name. We only know she was of a snubbed gender and a despised race. Yet Jesus connected with her and something remarkable transpired. Through this story, we learn about the value of connecting with others - this ability is sometimes called emotional intelligence. People don’t connect easily with frowning, emotionally sensitive, intense, defensive leaders. We can only lead to the degree that we can emotionally connect with people. Leaders who are out of touch with how they come across, who lack emotional intelligence, are limited in their effectiveness.

There are four components to leadership “connectedness” we can draw from the story of the Samaritan woman at the well:

1. Self-Awareness – Jesus was secure in His identity, which gave Him the confidence to step over racial and religious barriers to connect with the woman at the well. He recognized and understood His own moods and emotions and did not allow them to hinder His ability to connect with people. Put simply, He was aware of His own actions, words, and feelings, but focused on others. 2. Self-Management – Jesus was able to recognize and control any negative emotions or presumptions that had been passed on to Him regarding Samaritans. He was in control of His moods and impulses. Jesus was prepared to challenge the accepted norms of racial and gender separation that dominated the Jewish religion. Healthy leaders can self-manage their lives. They are not dependent on public opinion (or even close friends) to do the right thing for others. 3. Healthy Empathy – Jesus had the ability to understand the emotional makeup of other people. He perceived the discomfort and guilt of the woman at the well. He had developed the character quality of relating to people according to their needs, rather than His own. 4. Social Skill – Jesus was proficient at building and maintaining relationships beyond the cadre of disciples. He enjoyed close relationship with the disciples, but was not dependent on them alone for friendship and company. He was accessible, non-exclusive, and truly cared about all people, not only His inner circle.

Why is the leadership lesson of connection and chemistry so important? Simply put, you cannot lead people you cannot relate to. Connection, when genuine, allows us to build bridges of trust and understanding to people who may be different from ourselves. We can provide emotional warmth, listen attentively, smile, offer encouragement and affirmation, show genuine interest, and display faith in people. It’s also important that we are not defensive and do not overreact in the face of adversity. By fostering the genuine desire to relate to others, we can develop chemistry with them, which makes them more willing to receive our leadership.

In the conversation between Jesus and the woman at the well, Jesus was able to make a connection by being willing to overcome barriers of gender, racial prejudice, immoral behavior, theological difference, and initial personal rejection. Let’s take a closer look at how Jesus fostered this connection: • He went out of His way to meet her (verse 4). • He initiated the conversation (verse 7). • 
He listened and allowed her to speak (verse 9). • He showed respect, regardless of her gender and status (verse 9). • He aroused spiritual interest in her by casting a vision for something greater than she had imagined (verses 10–15). • He entered into her world, that is, He built a bridge to her world (verses 13–24). • He did not try to control her or pressure her to join Him (verses 13–15). • He inspired her to go as far as she was willing to go in her spiritual journey (verses 15–18). • He accepted her where she was (verses 17–18). • 
He did not convey disappointment in her choices (verse 18). • He focused on key issues for her future (verses 20–24). • He communicated directly and simply to her, in language she could understand (verses 25–26).

Throughout my life, I have been mentored by some great “connectors.” One of the greatest was Loren Cunningham, founder of Youth With A Mission. As I watched him in action, I was struck again and again by how Loren connected with people. In big crowds or small, he would focus on one individual at a time, smile warmly, ask them questions, and listen to them attentively. Then he would challenge and encourage them to do something great for God. That is connecting.

Loren planted the seeds of greatness and great achievement in the hearts of many young leaders by challenging them to go beyond what they had dreamed or thought of doing before that time. Then he would give them an opportunity to do what he had just encouraged them to dream about. He didn’t just inspire and walk away, he invested in the relationship and took the connection a step further. That is chemistry.

Step one in connecting with people is reaching across any perceived or real barriers. Take a few moments to reflect on the people you lead who are different from yourself. Think wider about those God wants you to influence who have not yet come to faith in Jesus. Are you actively working at reaching across age, gender, class, and racial barriers to connect with them? Think deeper as well as wider. Do you react if people give you advice you don’t like? Do you send the message that you want to listen attentively, learn from what people say to you, and are prepared to engage in deeper conversation?

If you would like to read the other 39 Chapters in my new book 'Leading Like Jesus' please click here to find it on Amazon Kindle.  Or you can order a paperback copy at YWAM Publishing here.

Preferential Treatment


"In chapter two of John’s Gospel account, we read of Jesus driving unjust merchants and moneychangers from the temple. Directly following this, in chapter three, Jesus welcomes a member of the very class of people who allowed these injustices to take place. Jesus welcomed both poor and rich, those without rank in society and those who enjoyed privilege and power. It was not the status of the rich and powerful that offended Jesus, but the abuse of their power. He welcomed all those who demonstrated spiritual hunger.

I have had the privilege of meeting ambassadors and leaders of government, heads of major corporations, and mayors of cities and towns. What stands out to me about many of the leaders I have met is how approachable they are.

Truly great people are not impressed by their own positions or power. They make time for people. And they’re great conversationalists.

Everyone has a story. American Ambassador William Turner and his wife, Cynthia, always amazed me with their ability to engage people in conversation, no matter their rank in life. Whether speaking to prostitutes or priests, they impressed me over and over again at their ability to ask simple, heartfelt questions and then listen earnestly to the responses.

Insecure leaders want people to hear about them. But secure and effective leaders want to hear about others.

Do you give equal respect to both the wealthy and the marginalized of society? In some circles, it is popular to welcome the poor but the rich and powerful are looked upon with mistrust. Or vice versa. Jesus didn’t show preferences. He welcomed all who received Him, no matter their race, gender, or role."

To read the other 39 Chapters click here to buy Leading Like Jesus on Amazon Kindle or click here to buy a paperback copy from YWAM Publishers.

Prophetic Voice


“Jesus raised His voice against corrupt merchants in the temple, and in doing so gave leaders for all time an example of the importance of speaking against injustice. A little background is helpful to understand why Jesus was provoked to action. Worshippers came to Jerusalem from all over the Roman Empire to observe the annual Passover feast. Because they were traveling long distances, they were not able to bring sacrificial animals with them.

The traders in the temple took advantage of the people by selling sacrificial animals at exorbitant prices. This prevented many people from being able to worship God with their sacrifices (as required by Jewish law).

The moneychangers took advantage of people as well. All Jewish males 20 years of age or older were required to pay an annual “temple tax.” The moneychangers demanded outrageous fees for buying the local currency that was required to pay the tax.

Jesus was a prophetic voice against injustice. He spoke up on behalf of those who had no voice. True shepherds raise their voices to protect their sheep. Those who speak up against injustice create a safe place for those who have experienced abuse and injustice.

I live in Africa. Cape Town has been my home since 2006, though my wife and I have traveled in many African countries since 1970. One of the saddest developments we have witnessed in African Christianity is the spread of the so-called “prosperity gospel.” Unscrupulous preachers and evangelists are making promises to the poor - cars, jobs, health, and healing - if they give to the “man of God.”

It is grievous to see spiritual leaders prospering from the poor, creating false hope in the hearts of the hopeless. True shepherds cannot be silent about such evil.

Speaking prophetically against injustice does not mean we are called to speak publicly against those of different political persuasions. To the contrary, those in leadership roles should not use their position to advocate one political party over another. We can and should address issues - but not persons or parties. The church and the office should be safe places for people of different political persuasions to participate without coming under personal attack for their views.

Who in your community is being oppressed by unfair business practices? Is there a way to speak up on their behalf? It could be that you are to be the voice for those who fear losing their jobs in a corporate setting. If you are silent, you may risk becoming an organizational eunuch, a person who keeps the peace but in the process loses integrity. Don’t remain silent to maintain the illusion of harmony if important principles are at stake."

To see what the other 39 Chapters of my new book, Leading Like Jesus, have to say click here to buy it on Amazon Kindle. Or order a paperback copy from YWAM Publishing here.

The Principle Of The Relaxed Grasp


"Needy leaders are grasping leaders. If leaders trust God to bring them the people they need, people will sense their security and be more likely to feel safe with them and follow their lead. Insecurity comes in all forms. An insecure disposition can develop over time as a poor response to difficult circumstances. A deeper form of insecurity is a manifestation of pride. This can be very damaging in the life of an ambitious leader; it can cause us to claim people as “ours” rather than recognize they belong to the Lord. They are only ours to the degree that we care for them as Jesus cared for His followers. Pride in the life of leaders makes them self-serving and blind to other’s needs. Pride leads to presumption and presumption leads to possessiveness. It takes a large dose of humility to put the needs and dreams of others above your own. A humble leader is the kind of leader others trust with their future dreams and aspirations.

Leadership is a privilege, not a right. It is a privilege to serve others, and with great privilege comes great responsibility. But some leaders confuse the difference between fulfilling their responsibility and thinking they have the right to insist on things being done their way. In his incisive book, Why Leaders Can’t Lead, Warren Bennis speaks candidly on the difference between leading people and managing them. After studying the lives of effective leaders, he concluded that leaders are people who do the right thing while managers are people who strive to ensure that people under them do things right.1 While both roles are crucial, they differ profoundly. It is the difference between those who hold their people with a relaxed grasp, and those who grip them as if they own them. People don’t respond well to being over-managed and under-led. They want to be led by those they believe in. If they have bought into you as a leader, they want you to lead them - but not micro-manage them.

The principle of the relaxed grasp is about releasing people into God’s hands so He can put them into yours. We don’t serve in order to be good leaders, but we’re more likely to be good leaders if we serve people rather than grasping them as ours. If we serve people well, we influence them, and if we influence them, then we have spiritual authority in their lives. Serving equals influence equals authority. Those who do not take hold of this Jesus-approach to leadership assume they have the right to insist on people submitting to them and respecting them.

When I was leading a missions training center in Holland, a friend confronted me. He said, “You see people for how they can meet your needs and help you fulfill your vision...God wants to change that. God wants you to see people for how you can help them fulfill their vision, not yours. If you will hold people with a relaxed grasp, with your hands open, God will fill your hands with more leaders than you know what to do with. But if you hold onto them tightly, then your hands will be full and God cannot give you more people...especially the right people.” I was offended when I heard these words of rebuke. But they were true. My anger was from guilt. I was an insecure leader who had more vision than character, and who held onto volunteers and staff as if they were my own, not the Lord’s.

With the help of persistent prompting from the Lord, I took this realization to heart and began to practice servant leadership. When I stopped using people to fulfill my vision and began serving them to see their visions fulfilled, the prophetic words of my friend came to pass many times over. There has never been a shortage of other leaders in my life. My hands have been full.

Yes, God gives us vision as leaders, and we should share that vision passionately with others with the hope that God will send people to help us fulfill the vision. But we must be careful about letting our passion overrule our compassion. The sincere attitude of wanting to serve people will demonstrate that we are the right ones to link up with. We become the kind of leaders people can trust and support, because we care not only about our cause, but about them.

Are your hands open to receive and release others? Are you a “releasing leader”? Releasing leaders have settled the deeper issues that cause insecurity. They have confronted pride; they are willing to serve. Servant leadership is a lifelong journey of learning what it means to put others first, of learning over and over again the great privilege we’re given when God puts people into our hands to lead and care for."

To see what the other 39 Chapters of my new book, Leading Like Jesus, have to say click here to buy it on Amazon Kindle. Or order a paperback copy from YWAM Publishing here.

Complicity Versus Confrontation


"The great privilege of leadership is in influencing other people’s lives. The grave responsibility of leadership is confronting sin in people’s lives. This is part of the price of leadership. Complicity is knowing about immoral, illegal, or unethical activity and covering it up through silence. It is saying nothing when something should be said.

Those who accept the privilege of leading must also accept the responsibility. Invested leaders help mold and shape the actions and attitudes of those they lead. They offer correction as needed, especially if certain actions and attitudes negatively impact the lives of others. Leaders set the moral and spiritual tone for what happens around them.

The Old Testament prophet Eli is an example of a leader who refused to confront the sins of his own sons. As a result, God punished the sons and held Eli responsible for his silence. (1 Sam. 2:22–36)

It takes courage and kindness to confront people in the right way. No mature leader—whether a father, mother, manager, teacher, coach, mentor, or spiritual leader—enjoys confrontation. What could cause a leader to fail to confront people when needed? Most often, it is dependence on the approval of others.

In the Maxwell Leadership Bible, John Maxwell says courageous leaders are willing to do “the unpopular to accomplish the unforgettable.”

Jesus could confront people in the temple because He did not need their approval. He was not leading out of a desire to be accepted by people. He was secure in His identity as a servant leader and therefore, courageous and free to commit to righteousness.

When Jesus threw the money-changers out of the temple, those with spiritual discernment knew He was a loving shepherd who was serious about confronting injustice.

People feel safe when they know their leaders will speak up for them, defend them, and not allow false teachers, false prophets, or unethical people to harass them or divide the church.

How did driving the money-changers out of the temple show good leadership?

  • A strong leader defends his followers, as well as the marginalized and oppressed.
  • A loving leader stands up for the underdog.
  • A courageous leader won’t allow anyone to hinder his people from having the opportunity to worship freely.
  • A godly leader speaks out against economic injustice.
  • A God-fearing leader won’t allow conflict of interest.
  • A Kingdom leader will not be complicit with sin.
  • A discerning leader will not allow others under them to compromise their reputation by remaining silent, rather than speaking the truth in love.

I recently received a letter from a young man, thanking me for confronting him. Two years prior, he had been allowing a serious compromise in his life to continue unchecked (and was quite boastful about it). I knew I could not simply turn a blind eye. Accepting this responsibility wasn’t easy. I had to be willing to face a potentially uncomfortable conversation. It meant setting aside time for many meetings with him, as well as spending hours in prayer and Bible study to make sure my attitude and scriptural position was in line. The young man was very popular in our community and everyone was watching to see how I handled the situation.

The invested hours proved fruitful and the man was rescued from deception. The situation also provided an opportunity to model how to be patient, yet firm—both to the young man and to those looking on.

There is a great pressure in our society not to be a “snitch.” Young people are especially under pressure not to “tell on” others. It’s true, there is a right way and wrong way to bring things to light. We need to pray before speaking to discern whether our motives are pure or impure. Our motivation should not be self-righteous, or to point a finger. But God’s Word is clear: if we know about sin in people’s lives yet remain silent, we are an accomplice to the sin in God’s eyes.

What might prevent you from speaking up about sin? Ask God to search your heart and reveal any insecurity or need for approval (see lesson one). It is important to teach this principle to those we lead, to arm them for the day when they will be tempted to commit the sin of complicity.

How could you go about training those you lead to appreciate this important leadership lesson?"

To read the other 39 chapters click here and buy Leading Like Jesus on Amazon Kindle. Or order a paperback copy at YWAM Publishing

Leading With Discernment


"Effective leaders must be discerning. It’s important to look below the surface of people’s words and actions to see the deeper motives and character issues.

Exercising discernment is not about being critical or judgmental, but about looking beyond appearances. Leaders must be discerning if they are to know the strengths and weaknesses of those they lead or work closely with. Jesus was discerning. John 6:61-64 says, “When Jesus knew in Himself that His disciples complained about this, He said to them, ‘Does this offend you? There are some of you who do not believe.’”

There is a great difference between being a cynic and being discerning. Leaders who have been hurt, experienced betrayal, or have been wounded by criticism and rejection, sometimes become wary of people. They perform their ministry duties—perhaps with great flair—but at the core, they carry an offended spirit. Such leaders sow seeds of mistrust and suspicion in their followers.

A discerning leader reads people’s hearts without withdrawing from them. Discernment and judgment come from the same root word in the Greek language, but are very different in practice. “To judge” comes from the Greek word krino, meaning to judge and separate (and in some cases, to condemn). “To discern” comes from diakrino, which means to distinguish, to hesitate, to investigate thoroughly. The prefix dia means into or through.
 To judge, then, is to pass sentence on a person, to label them, and potentially write them off. On the other hand, to discern means to see through a façade (beyond face value), to look deeper into something, to see what others may not readily see.

Discernment is a vital leadership quality because it creates depth in a leader. Discerning leaders foresee trouble before it arises and prepare for it. They see the difference between talent and character, between right actions and wrong motives. They spot frauds, false prophets/teachers, and those with secret sins before others do. Discerning leaders are not easily deceived. They appreciate good endeavors by others, but notice when actions are not aligned with genuine values. Paul warned the Galatians about the need for discernment: “But there are some who trouble you and want to pervert the Gospel of Christ. But even if we, or an angel from heaven, preach any other Gospel to you than what we have preached to you, let him be accursed...” - Gal. 1:7–9

My father was a Pentecostal pastor. Sadly, he came across many frauds and charlatans in his day. Because Pentecostals place a high value on personal experience, they tend to be more vulnerable to those who can imitate genuine spiritual experience but lack godly character.

Though my dad was a man of passionate spirituality, he was not fooled by superficial emotion. He was ardent for the things of the Spirit, but learned not to confuse spiritual passion with emotional hype. He placed great value on the fruit of the Spirit, which can be imitated for a time by the immature, but cannot be sustained under pressure.

To those who are discerning, people who wear a phony piety come across tinny, shallow, and are easy to spot. It can seem easier and less costly to wear spirituality like a coat, but true spirituality comes from deep within. It is developed through obedience to God’s Word, and through sacrifice and surrender to the work of the cross in one’s life.

The writer of Hebrews says mature Christians have so absorbed the Word of God that they can discern what is of God and what is not, and see the difference between what is great and what is good. They develop a sensitivity to what is true and what is false, to what may be good but is not the best in a situation. Here’s how Hebrews 5:13–14 describes this level of discernment: “For everyone who partakes only of milk is unskilled in the Word of righteousness, for he is a babe. But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil.”

What can we do when we discern weakness or things that need attention in the lives of others, including our spouses, close friends, co-workers, or spiritual leaders?

  • See the good. Look for their potential and their calling from God. Only when we appreciate their strengths can we properly evaluate their weaknesses.
  • Pray for them. Pray for God’s love to fill your heart for them.
  • Make sure there is no unhealthy dependence on that person in you.
  • Forgive them if they have offended you.
  • If you are unsure about something that seems wrong or troubles you, don’t ignore it. Ask kind, but probing, questions.
  • Don’t hesitate to ask help from godly counselors. They are there to help guide your responses.
  • If you feel uncomfortable or uneasy about someone, pay attention to those feelings until you understand why they are there. This could be God’s way of catching your attention. By paying heed to inner promptings, we grow in discernment and confidence in hearing the voice of God.
  • There are many wonderful ministries and movements in the Body of Christ, but not all share the same vision and values. 
 Discernment allows you to distinguish the difference between those you are called to appreciate, and those you are called to closely associate with.
  • Don’t gossip to others about your discernment of sin or character weakness in a person’s life. If it is causing disunity, division, deception, or damage to others around them, first pray for God’s love for the person, pray for their heart to be prepared, then go directly to the person and speak lovingly, but truthfully, about what you discern. Follow the steps of Matthew 18:15–20: “Go alone to the person, if they don’t repent go with someone, and if there is no change, then go to their church leaders about the situation.”

We develop spiritual discernment by paying attention to the inner “still small voice” of the Holy Spirit. We grow in discernment over time if we saturate our minds with God’s Word. According to Hebrews 5, the truth of God’s Word enables us to discern between right and wrong. If the Holy Spirit highlights something or someone that needs attention, avoid the temptation to judge, but do discern. Investigate and pay attention to what the Holy Spirit may want to teach you.

To read the other 39 chapters click here to buy Leading Like Jesus on Amazon!



“Buy-in is believing in a leader. People buy into a relationship first and then the person’s vision. Through close association with Him, Jesus’ disciples bought into Jesus and then His vision. They even became willing to die for Him. Every effective leader has a core team of people who believe in him or her personally, and because they believe in their leader, they believe in the vision. We shouldn’t expect others to buy into us as leaders if we have not bought into another leader ourselves. It is our authenticity, believability and Christ-likeness that compels people to buy into our vision. Are your team members buying into you because you have bought deeply into Jesus?...”

To read more about Jesus style leadership click here to find Leading Like Jesus on Amazon Kindle

Leaders Choose Their Own Teams

“Leadership comes with many pressures and countless responsibilities. But one of the great privileges is choosing who serves on our teams, whether that be a ministry team at church, or a leadership team in our business or school. Certainly, we look to God to lead us to the right people, but He allows us to partner with Him in this decision. I was advised early on by one of my mentors not to choose a person if their skill exceeded their character. In other words, character is crucial - faithful, available, and teachable. Jesus was very deliberate about building His core team.

Some of my greatest joys and greatest sorrows have come from my team-building experiences. If you work with people (especially closely on a team), you will learn and grow, or you will fail. There is no middle ground.

A leadership team can fulfill a functional role of getting tasks or projects accomplished, but it can also be much more than that. Some teams build deeper relationships - transparency and trust are the ingredients that can take a group beyond its ordinary expression.

What sort of selection criteria should you follow in selecting your team? There are ’10 Cs’ I have followed through the years that have served me well…”

To see the ’10 Cs’ Team Selection Guidelines click here to find ‘Leading Like Jesus’ on Amazon Kindle

A Leader's Friends

“Effective leaders spend time with their followers. Followers become friends. Personal association as a lifestyle was Jesus’ primary way of training and equipping His disciples. Jesus drew men and women close to Himself. His disciples were not distinguished by a particular doctrine, but by being with Jesus. He took His disciples with Him on trips, visits to people’s homes, outreaches and retreats.

Jesus taught His disciples in the rabbinical style of question and answer, not in the Greek style of abstract philosophy and theory. He was up close and personal - mentoring, walking a journey with them in life. Jesus told them stories (parables), listened to their questions and heard their fears. He taught them by how He lived His life.

Have the pressures of life and demands of work and family caused you to withdraw from people, the very people you were called to serve in leadership? If so, …”

To Read more, check out Floyd’s book, ‘Leading Like Jesus’, available on Amazon Kindle. Click here to find it…

Leaders Call Followers


“Jesus very deliberately called certain men and women to follow Him. And He taught them to invite others as well. Good leaders raise up other leaders. Jesus made disciples of ordinary people. He disciple them to faith in Himself as the Son of God – He didn’t wait for them to come to faith before discipling them. And as they grew in faith, He taught them to disciple others also. He met them as they were fishing and working and doing life, then took time to connect with them personally.

When assembling His leadership team, Jesus personally invited them to follow Him.   He reached out. Don’t be afraid to say to people, “I want you with me. I need you.” Show them that they are important to you. When calling followers in this personal way, we focus on the few to reach the many.

One of the most important lessons I have learned is how to invite others to join me. I learned this skill through…”

Want to read more?  Click here to find 'Leading Like Jesus: 40 Leadership Lessons from the Upside Down Kingdom' on Amazon Kindle at a reduced price!

Called To Lead

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“Many people think being “called” by God only applies to pastors, missionaries, or those employed by professional Christian ministries. But this view is damaging to the lives of “ordinary” people, and it is detrimental to the purposes of God. Jesus called fishermen and doctors and carpenters and accountants to follow Him, to become leaders of His church. This shows Jesus’ intent – all are called to a life of servant leadership, no matter their vocation or status in life. Leaders are those who have said yes to being fully devoted disciples of Jesus, and are called to serve Him in whatever vocation He places them.

Jesus believed there is leadership potential in everyone and He came to liberate it.

Leadership is the result of serving other people; if you serve people, you lead them. I estimate that 90 percent of disciple making in the world is done by people in the marketplace – not missionaries and pastors. We become leaders when we become obedient followers of Jesus, not when we quit our jobs to study for the “ministry”.

Are you confident of God’s call on your life? Are you leading where He has placed you? Studying the leadership principles of Jesus will …”

If you would like to read more about the leadership principles of Jesus, have a look at ‘Leading Like Jesus: 40 Lessons From The Upside Down Kingdom’ on Amazon here

A Leader's Identity


"Identity is a correct understanding of who we are… Identity is the most important dimension in the formation of a spiritual leader. Those who have a correct understanding of their identity attract people to follow them for the right reasons. We don’t make disciples or build a team by striving, exhorting people or manipulating them. We draw them into our vision through our genuine love for people. Authentic love for others is a by-product of a secure identity.

I learned through my younger years that the degree of my security in whom God made me to be, in His love for me, is directly related to my effectiveness as a servant leader.

Growing up, throughout high school, university, and in my younger years as a leader, I was painfully insecure. I was more self-conscious than God-conscious. I was continually concerned about how people related to me. I was worried about how I fit in, why I wasn’t asked to do something, and vigilant about what was going on around me.

I needed healing in my identity. Though I was tall and stood out in a crowd, on the inside, I felt inferior to others. I was a successful student athlete and a popular..."

If you have been challenged by what Floyd has shared about insecurity, you may want to purchase his newest book, 'Leading Like Jesus: 40 Lessons From the Upside Down Kingdom'

Click here to find 'Leading Like Jesus' on Amazon at a reduced price!

Those Who Grieve Well, Grow Well

Last day to get Leading Like Jesus FREE on Kindle!!!  Click here! The goal of processing grief is not to understand the reasons for loss, but to receive God’s comfort in the midst of loss. Four responses to loss that will circumvent the comfort God wants to provide:

  1. Blame it on the devil - over spiritualize the loss
  2. Look for sin in the camp - try to find whose fault it is.
  3. Rationalize it - a head-level response.
  4. Ignore it and pretend it didn’t happen - a form of denial.

As leaders, we have the privilege of guiding people to grieve their losses well. A wise leader creates space for their followers to ‘pay attention’.

Four steps for healthy grieving:

  1. Pay attention to your heart, acknowledging the pain, loss, anger, and sadness.
  2. Don’t rush the time between sorrow and healing.
  3. Use the Psalms to give a biblical language to your grieving.
  4. Allow (when ready) the old to give birth to the new.

As I have grown older, I have learned to pay attention to my heart and to process my grief with God honestly. I have learned not to hide from my losses.

I have learned the hard way that past losses can negatively impact present relationships if not dealt with before God and with others.”

Find Leading Like Jesus in paperback here

Ten Responses To Conflict

Leading Like Jesus FREE on Kindle today!!!  Click here to check it out! In my book Leading Like Jesus, I go through a Biblical approach to dealing with conflict. Here is a short portion of that chapter…

“It is hard to accept a conflict as unresolvable, but once we prayerfully come to that realization, it allows us to work through our part of it without unnecessary guilt or pressure. Paul and Barnabas never fully resolved their conflict over John Mark. The Bible does not justify the conflict; neither does it condemn either Paul or Barnabas.

How should we respond to a seemingly unresolvable conflict?

  1. Be secure in yourself. Jesus maintained a peaceful demeanor. When you are in turmoil, go back to God.
  2. Don’t react emotionally. Stay prayerful and practice the fruit of the Spirit. If you go on the warpath to attack others or defend yourself, no good will come of it.
  3. When you do respond, be concise and straightforward. Don’t offer explanations - you don’t owe them to people accusing you in the wrong spirit.
  4. Don’t draw attention to yourself. You are not the issue, even though others may target you or attack you. It may be an issue of incompatible vision or incongruent values, but don’t make yourself the issue.
  5. If given the opportunity, and you feel a release to do so, describe the issue clearly as you understand it. But only do this because you are led to speak about the topic calmly and in a respectful manner.
  6. Ask for a decision or response. It is not wrong to set a time frame for dealing with the issue. To drag it out may lead to an ongoing, unhealthy debate. Ask God to bring it to a head so everyone can move on with their lives.
  7. Ask people outside the situation to provide objective feedback. When faced with a conflict, I sought out unbiased, respected leaders to help me objectively assess myself and my responses. They offered affirmation, as well as feedback on my attitudes and actions. I also asked a trusted advisor to fly in and spend the day doing an “emotional and spiritual audit” on my heart. He asked very probing questions that I spent months reflecting on.
  8. Trust God to defend you. God may test you and allow you to be falsely accused, but someday the truth will come out. Keep your eyes on the Lord and be more concerned with what God thinks of you than what people think or say.
  9. Make up your mind to speak well of others. It is true - what we sow, we reap. This is not only true of sinful actions and words, but it is also true if we speak well of others we disagree with.
  10. Take time for your heart to be healed before you move into the next season. If you don’t, you might carry with you unresolved pain and bitterness towards others. This doesn’t have to mean waiting years for God to heal your heart. It could be as simple as winning the battle of forgiveness and laying down your rights - no matter how painful it my be - then moving on.”

Also available in paperback at YWAM Publishing here


Leaders Speak With Authority

This is an excerpt from my book Leading Like Jesus: 40 Leadership Lessons From The Upside Down Kingdom  Click here to check it out on Amazon or here to subscribe to Kindle Unlimited and get it FREE tomorrow and Wednesday!!!

"The source of Jesus’ authority can be the source of your authority as well. He spoke with authority because:

  • He knew the Scriptures
  • He listened to the Father and obeyed Him
  • He did not use power over people
  • He embodied His message
  • He took years to prepare for His mission
  • He resisted the temptations of the enemy
  • His ministry to people was a lifestyle – whether in his work as a carpenter or in the season of discipling leaders for a new spiritual movement.

Let’s look at three types of authority exemplified in Jesus’ life.

  1. Derived Authority - Jesus’ authority came from His being. Spiritual authority was the sum total of Who Jesus was as a person: His character, wisdom, and the wise and timely exercise of His spiritual gifts.
  2. Delegated authority - Jesus was sent on a mission by the Father. Hebrews 3:1 says He was the apostle and high priest of our faith. As an apostle, He was a messenger. He was under authority. No leader can exercise authority if he or she is not under authority.
  3. Distributed Authority - Jesus did not keep His authority to Himself. He shared it with those He discipled. Jesus said, “As the Father sent me, so I send you,” (John 20:21), and He “gave to His disciples authority…” (Luke 9:1 and Matt.10:1). If we give away authority, we gain authority. If we try to keep it all to ourselves, we lose our authority.

Jesus said, “There are rulers who lord over people…they try to exercise authority over people…” (Matt.20:25 paraphrase) Those who think in terms of being “over” people, miss the truth of what Jesus taught in these verses. Leaders should not aim to be over those they lead, but for them. If you serve people, you influence them, and if you influence them, you have authority in their lives. Authority is not taken from people, it is offered to people.”

This book is also available in paperback  -  Click here to buy it from YWAM Publishing