10 Reasons Some Leaders Don’t Follow Paul’s Example of Church Planting

Because of the orderly fashion in which the book of Acts is written, and because of the missions and leadership truths Luke deals with, we can assume he intended Acts to serve as a training handbook for those committed to spreading the Gospel. Unfortunately, many Christian leaders don’t see it that way.

I am convinced if spiritual leaders spent just half their time doing what Paul did, the world would already have been evangelized several times over. And the churches they planted would have been born with multiplication in their genetic code. Church planting provokes us to train leaders and reach the lost more intentionally. 

So why don’t some missionaries and pastors follow the principles and practices Paul demonstrated in the book of Acts ? I asked that same question recently of a group of young missionaries in training with All Nations. Here are some of their answers:

  1. Fear of Suffering and Sacrifice. Church planting is hard work. It means stress and in some cases, intense spiritual warfare. Paul’s methods for reaching the unreached and the unchurched are so radical that they guarantee opposition, even persecution and death, particularly when we plant churches where the gospel is least known.

  2. Intimidation. Most of us don’t think we are a ‘Paul’. Pastors and missionaries excuse themselves by saying Paul was a ‘special person with a special anointing’. But Luke makes it clear that the whole church was moving out to spread the gospel . In fact, the powerful church of Antioch was started by anonymous laymen who moved from Jerusalem to Antioch to spread the good news of Jesus. Never under estimate what people will do when you believe in them and give them a chance to trust God!

  3. Pride. Some leaders think they can improve on the way Paul did things, so they don’t take his methods and principles seriously. One missionary said to me rather flippantly, “If Paul were alive today he would change the way he did things.” When I asked him why he thought that way, he didn’t know. He just assumed Paul would learn from how we do things and make changes accordingly.

  4. Unfocused Goals. Many spiritual leaders have unclear goals of what they want to accomplish. Staying busy in ministry can easily take the place of being effective in ministry. Being effective means planting churches. We won't reach lost people and disciple new leaders and plant more churches if we don't set goals to do so. In fact, I believe Satan loves to keep us busy doing 'good things', good church things, to keep us from doing the main thing: make disciples among the lost.

  5. Unbelief. For some, the challenge to trust the Holy Spirit to break Satan’s strongholds over cities and nations requires steps of faith and obedience they are not willing to take. It takes faith to believe God for a new church to be planted, risk taking, daring faith. Church planters face the constant possibility of failure... but, they also see the greatest rewards in Christian ministry!

  6. Ignorance. Few spiritual leaders have taken time to seriously study the church planting methods of Paul. Some even believe by planting churches Paul had not thought through the best way to advance the kingdom of God. Seriously, I have heard people say these things.

  7. Confused Missiology. Another reason I see for the church not following Paul’s method of church planting is that people have changed, added to and amended how Paul did missions so much that he now gets blamed for all the slip-shod, unfocused, ineffective activity that is being done in the name of ‘missions’. This is especially true for short-term missions activities, where so much more could be done if the leaders of these outreaches would apply the principles and practices of the great apostle. It should be pointed out that many of the churches Paul started were established on ‘short term’ outreaches, but those were short term outreaches with long term goals.

  8. Poor Interpretation of Scripture.  Some movements and churches have neglected the Pauline methodology because of misunderstanding about what Jesus meant when he instructed his disciples to “...make disciples of all nations.” There is a grave mistake in the thinking of some that missionaries and pastors are commissioned by Jesus to reform society rather than spreading the gospel. This approach to church and mission actually devalues the important ministry God has given to local churches. Christians are to be salt and light in society, but that is not the calling of a pastor, church planter and cross-cultural missionary. We are to join Jesus... he said, "I will build my church". We get to do that with Him!

  9. Inconsistent Application of Paul’s Principles. According to Roland Allen (Missionary Methods: St. Paul’s or Ours?), some people have neglected Paul’s methods because they have “...adopted fragments of St. Paul’s method and have tried to incorporate them into alien systems...” The failure that has resulted from these hybrid methodologies has been used as an excuse to reject the apostle’s methods. To quote Allen again: “For example, people have baptized uninstructed converts and the converts have fallen away; but Paul did not baptize uninstructed converts apart from a system of mutual responsibility that insured their instruction.” Obedience based discipleship based on hearing and obeying the Spirit as He instructs new converts is a much surer way to prepare followers of Jesus for baptism.

  10. Disrespect For the Apostolic Calling of the Church. The Pauline approach to missions has lost it’s stature in some circles because some spiritual leaders have borrowed the term ‘apostle’ to reinforce their position of authority or dominance over their followers. Others have wanted recognition or prestige in the Body of Christ. “We are apostles,” they claim, expecting that having the same title means they deserve the same respect those early apostles had. Those were men of great courage who opposed the Roman Empire, withstood the fierce persecution of the Jewish leaders, and suffered and sacrificed to spread the gospel all over the world. If so called apostles were truly ‘sent ones’ they would be giving their time and energy to pull down Satan’s strongholds in the 10/40 window, endure stoning and jail sentences, plant scores of churches among the unreached, and spreading the good news of Jesus with courage and passion.

The Power of Encouragement

Hello, I'm not sure if this is a true story, but it is certainly a story of "truth". I try to practice this simple truth with people I know, and people I meet for the first time, seeking to discern what God has put in a person and speak words of affirmation, hope and destiny to them. After all, if I am wrong, how bad can it be if I am trying to speak words of encouragement with the hope that it points people to Jesus?

Yours,

Floyd

One day a teacher asked her students to list the names of the other students in the room on two sheets of paper, leaving a space between each name.

Then she told them to think of the nicest thing they could say about each of their classmates and write it down.

It took the remainder of the class period to finish their assignment, and as the students left the room, each one handed in the papers.

That Saturday, the teacher wrote down the name of each student on a separate sheet of paper, and listed what everyone else had said about that individual.

On Monday she gave each student his or her list. Before long, the entire class was smiling. 'Really?' she heard whispered. 'I never knew that I meant anything to anyone!' and, 'I didn't know others liked me so much,' were most of the comments.

No one ever mentioned those papers in class again. She never knew if they discussed them after class or with their parents, but it didn't matter. The exercise had accomplished its purpose. The students were happy with themselves and one another. That group of students moved on.

Several years later, one of the students was killed in Vietnam and his teacher attended the funeral of that special student. She had never seen a serviceman in a military coffin before. He looked so handsome, so mature.

The church was packed with his friends. One by one those who loved him took a last walk by the coffin. The teacher was the last one to bless the coffin.

As she stood there, one of the soldiers who acted as pallbearer came up to her. “Were you Mark's math teacher?” he asked. She nodded, “yes”. Then he said, “Mark talked about you a lot”. After the funeral, most of Mark's former classmates went together to a luncheon. Mark's mother and father were there, obviously waiting to speak with his teacher. “We want to show you something” his father said, taking a wallet out of his pocket, “They found this on Mark when he was killed. We thought you might recognize it”. Opening the billfold, he carefully removed two worn pieces of notebook paper that had obviously been taped, folded and refolded many times. The teacher knew without looking that the papers were the ones on which she had listed all the good things each of Mark's classmates had said about him. “Thank you so much for doing that”, Mark's mother said, “As you can see, Mark treasured it”.

All of Mark's former classmates started to gather around. Charlie smiled rather sheepishly and said, “I still have my list. It's in the top drawer of my desk at home”.

Chuck's wife said, “Chuck asked me to put his in our wedding album”.

“I have mine too”, Marilyn said. “It's in my diary”.

Then Vicki, another classmate, reached into her pocketbook, took out her wallet and showed her worn and frazzled list to the group. “I carry this with me at all times”, Vicki said and without batting an eyelash, she continued, “I think we all saved our lists”.

That's when the teacher finally sat down and cried. She cried for Mark and for all his friends who would never see him again.

The density of people in society is so thick that we forget that life will end one day. And we don't know when that one day will be.

So please, tell the people you love and care for, that they are special and important. Tell them, before it is too late, tell them while you have time. Tell them in carefully crafted but simple, heartfelt words of love why you appreciate them, the good you see in them, the love and hope you carry in your heart for them.

Twelve Principles of Discovery Discipleship

DISCOVERY DISCIPLESHIP seeks to empower emerging leaders to bring about sustainable transformation in society and to ignite self-sustaining, reproducing movements of Jesus' disciples making more disciples, and through that, to build healthy reconciled communities and nations. Discovery discipleship is based on Biblical principles of personal and community obedience to Jesus Christ. The principles of discovery discipleship are as follows:

  1. Obedience to a few simple truths that a person discovers from the teachings of Jesus is a more powerful form of transformation than seeking ever increasing knowledge about the Bible or Christianity as a "religion".

  2. Investing in a few obedient followers of Jesus is a more powerful form of transformation than seeking to influence multitudes of non-obedient Christian spectators.

  3. "Insiders" make the best leaders: "outsiders" are to invest in insiders, those inside the culture or business network of relationships that God wants to use to bring about transformation.

  4. Self-discovery of the life-transforming truths Jesus taught is more powerful than being told what to believe.

  5. The Holy Spirit is the best teacher; the role of mentors is to facilitate opportunity for new followers of Jesus to hear the Holy Spirit speak directly to them from the Bible, without being told what to believe.

  6. The teachings of Jesus in the Bible are the greatest source of wisdom for transforming a nation.

  7. Every person has the resources within them through faith in Christ to be a leader in their community; the greatest obstacle to being a transformational leader is not poverty of circumstances, but poverty of mind and spirit.

  8. God has prepared persons of peace inside every culture, business, government, neighborhood and sphere of society who are the key persons to bring about transformation. Such persons are not just "networkers", or "gatekeepers", but persons ready to obey Jesus, to change their mind and behavior about sinful, selfish choices that are destructive to themselves and their community.

  9. Discipleship is intentional relationship. Transformational discipleship is intentionally investing in someone so they might have the opportunity to experience the life-transforming power of knowing and obeying Jesus Christ and as a result, bringing transformation to their community.

  10. Jesus invited people who did not yet know him to be his disciples; he discipled people to convert them, he did not convert them to disciple them.

  11. Belonging leads to believing, not just believing to belonging. In other words, Jesus modeled inviting people to be part of his spiritual family as a way of bringing them to obedient faith - he did not wait for them to believe in order to invite them to belong. If they did not grow to obedient faith, he did not kick them out, but at the same time, he gave attention to those most serious about obeying him.

  12. Discovery discipleship happens best in small discovery Bible studies that provide opportunity for accountability and practice of the above mentioned principles. These discovery groups are capable of growing into simple churches that can multiply and bring transformation in every sphere of society.

Four Steps to Know God's Will

I am often asked, “How do you discern God’s will?” I must admit, I am pretty childlike in my approach to decision making. I follow four simple steps as a normal part of my decision making practice, but they are especially helpful when I get stuck, or when I get so emotionally involved in a decision I can’t see my way forward. These four steps are the objective process I follow to help me discern God’s will.

These steps are not a formula or a ‘guarantee’, but following this pattern relieves the stress of not knowing where to begin in seeking God. In other words, these steps provide objective guidelines so I am not lost in the subjectivity of the process.

Being indecisive creates stress for you and for those you lead. Double-mindedness creates instability and lack of credibility. But the promise of James 3 wisdom from above is ‘without uncertainty and open to reason’. Wisdom from above that James speaks about frees us from indecisiveness and gives us confidence to know and obey God’s will.

The first step for me: I summarize the decision I need to make in a simple yes or no question that I pose to God. I have a hard time hearing God speak in long paragraphs. So I ask God ‘yes’, or a ‘no’, ‘now’ or a ‘later’ type questions. I ask Him to guide what question to ask him, then I ask Him in simple, concrete terms. Like I said, very childlike.

Don’t complicate the decision. Keep it simple. Pose your question to God in concrete terms. “Do you want me to do, a, b, or c, Father?” I like to leave one of those options open as the one that may be God’s will that I have not thought about before, just to make sure I am not getting ahead of God.

Then I ask God to speak to me through my desires, as I submit them to Him. I consciously, prayerfully say to God that I choose to “die to my own desires”, asking Him to take what is in me that is not His will, and let it die. In prayer, by faith, I reckon myself to be dead to any thought or desire that is not His will (Romans 6:11). Then I receive by faith His will for me, believing that He will shape my desires to be conformed to His will.

That is the promise of Romans 6:11 and I stand on that promise (though specifically written about dying to our sin nature, this great promise also applies to sinful or self-centered or unwise desires that can lead us away from God’s will for us in our decision making).

Psalm 37:4-5 is a foundation for me: “Delight in the Lord and he will give you the desires of your heart...” I take that literally. I focus on God, worshipping Him, delighting in Him first, and trust that as I do that, He will shape and fashion my very desires to be conformed to His will. Not the object of my desires, but the desires themselves. Then I trust that as I wake each day, what I desire is God’s will for me. It is a very childlike process: I trust that in response to the process of asking, dying and receiving, God will speak to my spirit with deep inner peace.

I believe fervently that God designed us to hear his voice, that He made us to know Him and to know His voice. God speaks to us through his Word, his people, circumstances, and impressions, inner peace, and many other ways. You need to be sure you’re listening to those “channels” so you can hear what the Lord is saying to you.

I ask God for several confirmations, first from the Bible, but also from my spouse, then from godly people, friends and from wise counselors. I submit major decisions to those with designated spiritual authority in my life. I include leaders in our church family. I look for God’s confirmations to give me the assurance that what I am hearing subjectively in my spirit, is indeed, from the Lord. Objective, outside confirmations are a great way to build our confidence that we have heard from God. The starting point is inner peace and desire, but i will never make a major decision without lots of confirmation. It is a safety mechanism.

It’s at this point in the decision making process, when I start to receive confirmations, that I deliberately do a “risk analysis” on my decision. I look at it from all angles. I try to consider the pro’s and con’s. Why? Not because I am unsure, but because I want to be thorough. I figure if I have heard God right, then doing this will only lead to greater confidence in the decision. If you hear God correctly, submit the decision to the microscope to look at it thoroughly, you won’t lose anything, and you certainly will gain a lot.

I trust God in faith for God to give me wisdom to carry out the decision – and to keep me in His will. Making decisions as a follower of Jesus is not a solitary process. God is guiding us.  Psalm 37:4-5 says, “Commit your way to the Lord and He will act”. You’re familiar with Proverbs 3:5-6: “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways acknowledge him, and he will make your paths straight” (NIV). This is God’s promise to us: if we are committed to obey Him, He will guide us! He will make sure we don’t miss His will! What a great assurance: if we keep a humble heart and step out in faith to obey God, He will nudge us to the right or to the left to make sure we get right where He wants us!!

Discovery Bible Study

D-Group Elements: Up, In, Out

Discovery Bible Study – A Big Step in the Disciple Making Journey

There are three elements of a D-Group or “discovery Bible study”. Every group meeting should strive for keeping to the “one-third, one-third, one-third” principle: one third in worship/prayer/accountability/vision (Up), one third for discovery Bible study (In), and one third for praying for friends, family and neighbors and the nations (Out).

The Up, In, and Out is also sometimes referred to as Breathe out, Breathe In, and Open Your Eyes, based on John 20:19-23:

Breathe Out - speak out thanksgiving to God in very simple worship, speak out needs and confession, and speak out accountability

Breathe In - take in God's Word

Open Your Eyes - look outward to others who need to know God loves them

Every D-Group should be focused on reaching out to non-Christians. D-Groups are successful if they are reaching and making disciples among those who don't know Jesus. To get to the place where D-Groups are growing into new churches being planted among non-Christians, many, many D-Groups need to be started. Some D-Groups will fail. It is not unusual for a high percentage of D-Groups to stop functioning if new believers are not coming to faith or people are not following through with coming to the meeting and obeying what God says to them. Success is measured by obedience and multiplication.

Up - "Breathe Out" – Accountability, Worship, Prayer, Vision - This is the part of the group time for building community and experiencing loving fellowship. How? Through reporting how it went obeying what God said in the last D-Group, then praying for one another and worshipping together. It doesn’t matter if people are believers or not, lead by example into loving community by encouraging people to share needs and then lovingly praying for each other. As facilitative leader, model asking each other how each person is doing. Take time to care for one another and turn that into body ministry and worship times. After meeting 3-4 times and leading the group, ask others to lead. Coach them behind the scenes how to do it, and then give them feedback later.

  1. Is there anything you are thankful for you would like to share with the group? Let that lead to spontaneous worship through prayers of thanksgiving.

  2. Is there a need you have that we can pray for? Pray for each other and see if someone in the group can meet the other person’s needs.

  3. Follow up to last week’s meeting – how did it go sharing with the 3 people they prayed for and putting into practice what God said in Bible study, the “I will obey God by…” statements. 

  4. Share vision!! Why are we doing this this way? Model then coach others to grasp, then share the vision for the values of the discovery approach

In - "Breathe In" - Discovery Bible study  – This is the part of the group time for learning from God’s word with interactive discussion around 4 simple steps: read, restate, reflect, report. There are two assumptions that are crucial to this part of the disciple making process: Holy Spirit is the best teacher – you can trust Him! And two, the Bible is the best source of truth to be taught. Let the Spirit do the teaching! Resist all temptations to go into teaching mode. It kills the possibility for people to hear the Spirit for themselves in the Word. Helpful questions: What does this passage teach us about God? About people? About ourselves?

Below is a 4 step process to discovery Bible study:

  1. Read – One person read a passage – keep it a short passage if possible, or read a Bible story. Another wonderful way to do this is not to teach the passage, but for someone to tell the passage as a story, and then for each member to repeat the story until everyone knows it. allow 2 or maximum 3 minutes to tell the story. You can take a chapter in the Bible and turn it into a story! Or to be creative, ask people to act out the story.

  2. Repeat - Someone repeat the story or passage in their own words. The rest of the group can add or fill in anything that was left out. (this protects the group from being taken over by one person or going off on a tangent).

  3. Reflect- The group takes a few moments of silence to think about the passage (pray that people will hear God speaking to them, convicting them, encouraging them, and giving them revelation about who He is and His love for them). Reflection can focus on what they learn about God, or what they learn about people, or themselves, but it may be best to see if the group will not need those questions to simply hear god speak to them from the Bible passage. 

  4. Report – Ask each person to share one thing that stood out to them from the passage they think they could apply to their lives, ONE THING they should obey. We call this the "I will..." statement. For example,  "I will obey God with his help by...."

Out - "Open Your Eyes" - Commitment to pray and obey - Commit to pray for others people in the group know who don’t know Jesus, and to obey the truth God spoke during the Bible study. This is the part of the group time to look outward by praying for 2-3 people who don’t know Jesus, and making a specific declaration of obedience, the "I will" obedience statement.

  1. Ask the group to make a list of friends and family who don’t know Jesus personally.

  2. Ask them to focus on 2-3 of the people they will pray for.

  3. Ask everyone to bring their list each week and report back to the group how it went sharing with their 3 friends/family they prayed for.

  4. Focus on obeying one thing God spoke in the Bible study time, and then when you meet back next week, in the first part of the meeting how it went speaking to friends and family about Jesus, and obeying the one thing God spoke to them.

Finally, each person rehearse what they learned and how they will share with others. Finish with an, "I will obey Jesus by..." restating what they will obey. Pray for a people group or neighborhood or nation that needs Jesus.

How God Has Designed the Church to Transform Cities and Nations

Four Ways God Transforms Cities and Nations 

Mark 1:14-15 – Jesus began his public ministry by announcing the arrival of the Kingdom of God. He taught more about the Kingdom than any other topic. It was his main theological framework. If we don’t understand the Kingdom, we don’t understand the teachings of Jesus. And if we misunderstand the Kingdom, we are susceptible to any number of heresies and false teachings.

It helps me to remember that the Kingdom of God is....

  • God’s kingdom is an upside down kingdom – Jesus came as a servant king to win the hearts of people – but someday he will return as the absolute king of every kingdom and nation.

  • God’s kingdom is a grassroots kingdom – Jesus came for every man and every woman, the poor, the broken, the least and the lost of society

  • God’s kingdom is a salt and light kingdom – Jesus preserves goodness in society through the lives of members of His Kingdom

  • God’s kingdom is an incarnational kingdom – Just as Jesus lived among people, so members of the Kingdom of God live among people, speak their language and live as their neighbors and friends

  • God’s kingdom is a transformational kingdom – Jesus has come to transform the world back to how he intended it to be

  • God’s kingdom is made up of true followers of Jesus Christ, of everyday, ordinary people

  • God’s kingdom is a discipleship kingdom – Jesus’ Kingdom is for fully devoted, obedient followers of Jesus Christ

Four Ways the Change Takes Place

There are several hundred “disciple making movements” in the world today. These are movements where followers of Jesus Christ are impacting the lives of other people in such powerful ways that whole neighborhoods, even entire villages, cities and some nations are being profoundly transformed by the presence of Kingdom men and women.

Earth will not become utopia, free of evil, pain and all sickness – until Jesus returns! There is not going to be a world free of sin and evil until Jesus returns a second time and fully establishes his Kingdom on earth. When that happens, the earth and all those who remain will be transformed fully, heaven the redeemed earth.

Meanwhile, we who are in the kingdom now seek to bring a taste of heaven to earth, to push back the forces of evil to give every human being an opportunity to freely embrace the King of the kingdom of God, Jesus Christ.

How do we do that? Four ways the Kingdom of God changes nations:

1. ENGAGE

Engage individuals. We engage in people’s lives by sharing the good news of Jesus. We engage their lives first by praying fervently for them. We engage by praying for the city and nation we live in. But we do not just appeal to God for people, we also appeal to people for God. One without the other is half the truth God wants us to obey. We engage our communities, our culture, and people personally. It starts with neighbors, family members, people at work, and spreads to every one in our sphere of influence. To engage a person is to pray for them and to share with them the good news of who Jesus is and what he has done for them by dying for their sins.

2. ESTABLISH

Establish small discovery groups that establish foundations in people’s lives. The goal of these small groups is to establish foundations of freedom from sin, being part of a spiritual family, experiencing the Father’s love, and each member learning how to tell others about Jesus and disciple them to grow in their faith. The best way to establish people is through both one-on-one intentional discipleship relationships and in small groups of like minded people, what we call “discovery Bible studies’.

3. EQUIP

Equip people to hear God for themselves in the Bible. Equip people to engage others and to repeat the process of engage, establish, and equip, then empower. To equip is to gather a few people in discovery Bible studies focused on:

  • Self-discovery in God’s word together with a few others

  • Facilitate group members to intentionally engage others who don’t know Jesus

  • Obey what one learns through self-discovery in the group and accountability to the group about what is learned and obeyed

  • Serve as “outsiders” to raise up “insiders” in other groups to do the same thing and to keep on repeating the process over and over again

  • Focus on a few to reach many

4EMPOWER

Empower the people in the small discovery groups to grow into small simple churches,  that in turn reproduce other simple churches. Empowered people change nations by learning to take responsibility for their own lives. Empowered people break the cycles of passivity and dependence of “big leaders”. Empowered people learn that everyone has a role in the church. Simple church experience is an empowering process.

God’s design for empowerment is simple but profound: engage the lost, establish foundations in their lives, equip them to do the same thing by starting other small, discovery groups, empower those small groups to become disciple making, transformation simple churches, that in turn, start more churches. These churches can grow to be big churches, or they can multiply to become networks of small churches – but the main thing is not the size but that they become powerful channels of kingdom transformation in society.

God will never bypass the church as his main way of changing the world. The church is the hope of the world. Families of churches banding together are powerful forces for transformation in society.

These four steps outlined above are how God has designed the church to bring about transformation. It is a simple summary of a process we see over and over again in history, and in the first church in the book of Acts. If we ignore these four steps and the values found therein, we can still experience God’s revival presence, but it most likely won’t be conserved or have a wide and lasting impact.

The Signs of the Kingdom – When Disciple Making Movements Transform Cities and Nations

Acts 1:1-8

The Kingdom of God is the royal rule of God in people’s hearts and lives, and then through their lives, God impacts the world around them. The Kingdom of God has it’s beginning in the individual lives of His subjects and then extends beyond individuals to the rest of society.

We cannot overestimate the importance of the Kingdom. Jesus began His public ministry preaching the Kingdom, and everywhere he went he told people about the kingdom. He sent out his disciples to teach the kingdom, and He made it clear that no one could enter the kingdom unless they were born again (Mark 1:14-15, Matthew 9:35, 10:1 and following, John 3:3).

The mission of introducing the kingdom on earth has been given to the subjects of the Kingdom, those followers of Jesus called disciples. All those in the kingdom are to spread it around: at home, with friends and family, through our work, and to the ends of the earth. Discipleship is intentional relationship.

But there is opposition to the Kingdom of God. The arrival of the Kingdom 2000 years ago provoked a response from the powers of darkness, from Satan and his minions. That warfare is still going on today. It is not a civil war between two equal forces, but a war fought by a deceived and fallen created being, a fallen angel named Satan. The final outcome has been decided at the cross when Jesus died and defeated Satan, where Jesus made the defeat of Satan an open and public triumph. But Satan still believes he can win the world – so the battle rages on.

Disciples of Jesus are busy doing the things Jesus did when he was on earth.

How do we know the Kingdom of God is at work among us? What kingdom work did Jesus do? What gives us hope that God is visiting us? We know the Kingdom is among us because God confirms the presence of His kingdom with kingdom “signs”. What are those signs? Here is what we can look for:

The Signs of the Kingdom

• Jesus is the First and Most Important Sign of the Kingdom of God (Luke 17:21, Matthew 18:20). We find Jesus working in people’s lives. They get saved. They get excited about Jesus. Jesus is talked about and loved and obeyed. He is the main sign of the Kingdom because he is the King of the Kingdom of God.

• The Preaching of Good News of the Kingdom takes place (Luke 4:18 -19). Kingdom people tell others about their king!

• Miracles, healing and deliverance from demons begins to happen (Luke 7:22). God confirms the breaking in of His Kingdom with miracles.

•  Salvation of people through being born again (1 Thessalonians 1:9, Romans 1:16, Acts 26:18)

• Suffering by those who seek to advance the Kingdom of God (1 Peter 2:21, Philippians 1:27-29)

• Peacemaking, mercy to the lost and kindness to the poor are signs of the Kingdom of God. (Matthew 5:16)

• Kingdom communities are started and multiplied. Churches spring up. New churches are planted and old churches get revived. (1 Peter 2:9 -12)

The signs and good deeds of the Kingdom are a signal of something new in our midst. It is a taste of what it will be like when the Kingdom is fully here in all of God’s power and glory, when earth becomes heaven, and all of nature and human kind are freed from sin and evil to love and worship God forever.

The Sermon on the Mount

Before preaching the sermon on the mount, where Jesus outlines the character and goals of his kingdom, Satan tempts Jesus with another kingdom:

Matt. 4:8-10 “Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. “All this I will give you,” he said,  “if you will bow down and worship me.” Jesus said to him,  “Away from me, Satan! For it is written:  ‘Worship the Lord your God, and serve him only.’”

After resisting the offer of worldly kingdoms, Jesus begins His public ministry, teaching about the Kingdom of God.

Matt. 4:17-20 “From that time on Jesus began to preach,  “Repent, for the kingdom of heaven is near.” As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen. “Come, follow me,” Jesus said, “and I will make you fishers of men.” At once they left their nets and followed him.”

It is interesting to note that Jesus was tempted with other kingdoms just as we are, yet without ever yielding to those temptations. When Jesus resisted Satan’s offer of false kingdoms, he could proclaim His father’s kingdom with authority, as one who said no to false rule, power and authority.

Jesus then set about to call his disciples and began his public ministry. Once he had called his disciples to follow him, Jesus began to do miracles, which resulted in large crowds following him. Though he had compassion for the crowds, he regularly drew away from the multitudes to teach his disciples about those things in life that were most important, more important than miracles and multitudes. Because his focus was his rule in the hearts of his disciples, he taught them about living life in the Kingdom, about how to walk out the lifestyle of submission to His rule. This is what Jesus taught about the kingdom lifestyle:

Matt. 5:1-12 “Now when he saw the crowds, he went up on a mountainside and sat down. His disciples came to him, and he began to teach them, saying:

Blessed are the poor in spirit, for theirs is the kingdom of heaven.

Blessed are those who mourn, for they will be comforted.

Blessed are the meek, for they will inherit the earth.

Blessed are those who hunger and thirst for righteousness, for they will be filled.

Blessed are the merciful, for they will be shown mercy.

Blessed are the pure in heart, for they will see God.

Blessed are the peacemakers, for they will be called sons of God.

Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.

Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.”

After turning down the offer of earthly kingdoms from Satan, Jesus is anxious to make sure his disciples understand the implications of living under the rule of the heavenly kingdom. He carefully spells out what kingdom spirituality looks like, lived out on earth. He clarifies who it is that will possess the kingdom of God and on what terms.

He pronounces blessings on those who live in the kingdom – who live the kingdom lifestyle:

Blessed are those who are broken in spirit

Blessed are the meek

Blessed are those who hunger for spiritual things

Blessed are those who are merciful

Blessed are the pure in heart

Blessed are peacemakers

Blessed are those persecuted and falsely accused

He then makes it very clear that Kingdom people are commissioned people:

Matt. 5:13-14 “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men. You are the light of the world. A city on a hill cannot be hidden.”

The word ‘blessed’ or ‘blessing’, literally means “happy, fortunate, blissful.” Jesus is describing the present and future inheritance of citizens of the Kingdom of God. He is defining how that inheritance can be received, both now and in the future. The beatitudes demonstrate that the lifestyle of the Kingdom of God is antithetical to the kingdom of darkness. The kingdom of darkness of this present age presents a happiness that is found in riches, success, beauty, entertainment, comfort, freedom of personal choice, and ungodly tolerance for one another. The real truth is the very opposite. True happiness is found in obeying the truths of the Kingdom of God, those truths we call the beatitudes.

Blessed are the poor in spirit – The opposite of self-sufficiency. This speaks of the deep humility of recognizing one’s spiritual bankruptcy apart from the rule of God in one’s life. It speaks of the beauty of repentance as an attitude of life, of recognizing and confessing our lostness apart from God’s grace on a daily basis.  Those who recognize their lostness apart from God are the ones who can inherit the kingdom.

Blessed are those who mourn – This speaks of mourning over sin, the godly sorrow that produces repentance leading to salvation and restored relationship with God and others. The comfort spoken of is the comfort of forgiveness and restored relationship. The bible teaches about the difference between godly sorrow and worldly sorrow.

Blessed are the meek – Meekness is the opposite of weakness. Weakness is to give in to lust, greed, anger, bitterness, and self-protection. It is the sin of idol worship. To be weak is to find our comfort in false pleasures. To be weak is to be out of control. To be weak is to hide from God and others. Meekness is the opposite of weakness: it is the fruit of self-control that comes from being under the rule of God. It is surrender to the rule of king Jesus. It is strength under submission. It is passion refined and dedicated to our creator’s glory. The meek are the ones who truly enjoy the earth, not from a position of power but from unselfish delight in the world God has given us to enjoy.

Blessed are those who hunger and thirst for righteousness – People hunger for many things in life when they don’t hunger for godly righteousness. That God-shaped void in the human heart is only truly satisfied when it settles on Jesus, true righteousness. The two main hungers of the human soul, beauty and adventure, or call it intimacy and purpose, are only fully satisfied in acknowledging and accepting Jesus as the king of our lives. That is the meaning of hungering and thirsting for righteousness. For some that hunger is unlocked in seeing a sunset, or surfing a wave, or stalking a dangerous animal in the African bush, or penning a poem of thanksgiving... but Jesus is the source of those longings; they are fulfilled in the ultimate expression of truth in the person of Jesus himself.

Blessed are the merciful – Kingdom people forgive – because God has forgiven them. They don’t hold grudges, or carry resentment in their hearts. The Kingdom of God is a kingdom characterized by the mercy of God for anyone who will welcome Jesus to be the king of their lives – and so, they give mercy to others as well.

Blessed are the pure in heart – God’s kingdom is not for perfect people, but members of the kingdom are taught and asked to keep their motives pure. In other words, they are to continually search their hearts and to regularly repent of the hidden sins of the heart, jealousy, lust, resentment, coveting, pride and so on. They resist pride of religion – that is, the temptation to look good to others while hiding secret sins of the heart. The Kingdom of God is a kingdom from the heart, from the inside out.

Blessed are the peacemakers – Kingdom people don’t seek war, but peace. They seek ways to reconcile enemies and races and families or other divided people. To be a peacemaker starts in our own hearts, but doesn’t stop there. Kingdom peacemakers seek peace between nations, such as Israel and Palestine, or between races, between Blacks and Whites.

Blessed are those who are persecuted and falsely accused – Those who live under the rule of King Jesus in the Kingdom of God will be persecuted by those who oppose the rule of Jesus. Their will be mockery, loss of jobs hatred and even in some countries, murder, torture and imprisonment. Jesus did not promise us that we would escape such difficulty, but that it is our privilege to follow in his footsteps as one who suffered and died for us.

Debriefing Questions - Two Approaches

Debriefing Questions - Two Approaches

The Appreciative Approach - Start with what was positive and move from that point forward in debriefing.

  1. What was life giving to you?

  2. Why do you think it brought life to you? (what were the values/principles at work that made it life-giving)

  3. What three wishes do you have about the event? ("wish" anything: what could be different, better, done a different way, any wish or prayer)

  4. How would you like to apply what you have learned to your life? what is it that you learned and how will you put it into practice?

The Luke Ten Approach - In Luke ten, Jesus "debriefs" his disciples after he sent them on a short mission. He listened to their report and then turned that into a teachable moment for them. In this approach, you start with what happened, celebrate what was blessed by God, then focus on what was learned, and then proceed to what needs to be changed, and how will that make a difference.

  1. What happened? Ask the person about the event - to describe the facts first.

  2. How do you feel about it? Ask the person to share their feelings, good, bad, glad, mad or sad.

  3. What did you learn? What was God teaching you through this event? The questions move from facts, what happened, to feelings, to learning.

  4. How will you apply what you learned? What changes will you make in your life? How and when will you make them?

My Name is Pride. I am a Cheater.

My name is Pride.  I am a cheater.

I cheat you of your God-given destiny... because you demand your own way.

I cheat you of contentment... because you "deserve better than this."

I cheat you of knowledge... because you already know it all.

I cheat you of healing... because you're too full of me to forgive.

I cheat you of holiness... because you refuse to admit when you're wrong.

I cheat you of vision... because you'd rather look in the mirror than out a window.

I cheat you of genuine friendship... because nobody's going to know the real you.

I cheat you of love... because real romance demands sacrifice.

I cheat you of greatness in heaven... because you refuse to wash another's feet on earth.

I cheat you of God's glory... because I convince you to seek your own.

My name is Pride.  I am a cheater.

You like me because you think I'm always looking out for you.  Untrue. I'm looking to make a fool of you.

God has so much for you, I admit, but don't worry... If you stick with me you'll never know.

by Beth Moore

A Fresh Perspective on Team Building

12 C's of Team Building

by Ajay Matharu

Clear Expectations: Has executive leadership clearly communicated its expectations for the team’s performance and expected outcomes? Do team members understand why the team was created? Is the organization demonstrating constancy of purpose in supporting the team with resources of people, time and money? Does the work of the team receive sufficient emphasis as a priority in terms of the time, discussion, attention and interest directed its way by executive leaders?

Context: Do team members understand why they are participating on the team? Do they understand how the strategy of using teams will help the organization attain its communicated business goals? Can team members define their team’s importance to the accomplishment of corporate goals? Does the team understand where its work fits in the total context of the organization’s goals, principles, vision and values?

Commitment: Do team members want to participate on the team? Do team members feel the team mission is important? Are members committed to accomplishing the team mission and expected outcomes? Do team members perceive their service as valuable to the organization and to their own careers? Do team members anticipate recognition for their contributions? Do team members expect their skills to grow and develop on the team? Are team members excited and challenged by the team opportunity?

Competence: Does the team feel that it has the appropriate people participating? (As an example, in a process improvement, is each step of the process represented on the team?) Does the team feel that its members have the knowledge, skill and capability to address the issues for which the team was formed? If not, does the team have access to the help it needs? Does the team feel it has the resources, strategies and support needed to accomplish its mission?

Charter: Has the team taken its assigned area of responsibility and designed its own mission, vision and strategies to accomplish the mission. Has the team defined and communicated its goals; its anticipated outcomes and contributions; its timelines; and how it will measure both the outcomes of its work and the process the team followed to accomplish their task? Does the leadership team or other coordinating group support what the team has designed?

Control: Does the team have enough freedom and empowerment to feel the ownership necessary to accomplish its charter? At the same time, do team members clearly understand their boundaries? How far may members go in pursuit of solutions? Are limitations (i.e. monetary and time resources) defined at the beginning of the project before the team experiences barriers and rework?

Is the team’s reporting relationship and accountability understood by all members of the organization? Has the organization defined the team’s authority? To make recommendations? To implement its plan? Is there a defined review process so both the team and the organization are consistently aligned in direction and purpose? Do team members hold each other accountable for project timelines, commitments and results? Does the organization have a plan to increase opportunities for self-management among organization members?

Collaboration: Does the team understand team and group process? Do members understand the stages of group development? Are team members working together effectively interpersonally? Do all team members understand the roles and responsibilities of team members? team leaders? team recorders? Can the team approach problem solving, process improvement, goal setting and measurement jointly? Do team members cooperate to accomplish the team charter? Has the team established group norms or rules of conduct in areas such as conflict resolution, consensus decision making and meeting management? Is the team using an appropriate strategy to accomplish its action plan?

Communication: Are team members clear about the priority of their tasks? Is there an established method for the teams to give feedback and receive honest performance feedback? Does the organization provide important business information regularly? Do the teams understand the complete context for their existence? Do team members communicate clearly and honestly with each other? Do team members bring diverse opinions to the table? Are necessary conflicts raised and addressed?

Creative Innovation: Is the organization really interested in change? Does it value creative thinking, unique solutions, and new ideas? Does it reward people who take reasonable risks to make improvements? Or does it reward the people who fit in and maintain the status quo? Does it provide the training, education, access to books and films, and field trips necessary to stimulate new thinking?

Consequences: Do team members feel responsible and accountable for team achievements? Are rewards and recognition supplied when teams are successful? Is reasonable risk respected and encouraged in the organization? Do team members fear reprisal? Do team members spend their time finger pointing rather than resolving problems? Is the organization designing reward systems that recognize both team and individual performance? Is the organization planning to share gains and increased profitability with team and individual contributors? Can contributors see their impact on increased organization success?

Coordination: Are teams coordinated by a central leadership team that assists the groups to obtain what they need for success? Have priorities and resource allocation been planned across departments? Do teams understand the concept of the internal customer—the next process, anyone to whom they provide a product or a service? Are cross-functional and multi-department teams common and working together effectively? Is the organization developing a customer-focused process-focused orientation and moving away from traditional departmental thinking?

Cultural Change: Does the organization recognize that the team-based, collaborative, empowering, enabling organizational culture of the future is different than the traditional, hierarchical organization it may currently be? Is the organization planning to or in the process of changing how it rewards, recognizes, appraises, hires, develops, plans with, motivates and manages the people it employs?

Does the organization plan to use failures for learning and support reasonable risk? Does the organization recognize that the more it can change its climate to support teams, the more it will receive in pay back from the work of the teams?

Take Your Disciple Making to the Next Level

To take your discipling to the next level, start by listing those you are discipling who fall into one of two groups:

1. occasional disciples - write a list of their names, how often you meet with them by their names, and the goals they have set for themselves and the goals you would like to see them attain

2. intentional disciples - those you disciple weekly, bi-weekly, monthly or quarterly, and make the same list as above, goals they have and goals you have for them

As a condition to meet with those you disciple, ask each of them to list who they are discipling (or at a minimum, who they plan to initiate a discipling relationship with and when). both you and those you disciple should include both pre-christians on your list, as well as already following Jesus disciples.

News From Sally

HOME!  There's truly nothing like it. :)  I'm very grateful for hospitals and the care we can receive, but I'm also really glad to leave them!  And I am once again so very thankful that the Lord had organized our circumstances to be moved into a one level home (instead of our previous three levels) when this happened!  I can't believe how perfect His timing was!  I literally thank Him every day!!! 

With a little pressure from my side :), I was able to return home 2 days ago.  Having more control over my diet and environment has been a boost to my recovery.  Nurse Floyd is on duty and doing a good job.  We "celebrated" our 45th anniversary while I was in the hospital.  Not my choice of how to celebrate all those wonderful years, but Floyd made it special for us. :)

I am so very grateful for the love and prayers I've received.  There were so, so many times in the hospital when I sensed I was being "carried" by the prayers of others.  Thank you!  One of my favorite verses during this time has been Deut. 33:12 - "God surrounds him all day long.....and rests between his shoulders."  I have been aware of His presence with me continually.  At the beginning of the year, the Lord gave me a word for the year - "rest."  It's not taken quite the turn I'd thought, but I'm getting some rest.

With Floyd's 2 cataract surgeries this year, and my knee replacement, we feel we're getting replacement parts to keep serving Him.  :)

I would ask for your on-going prayers.  Here are a few specifics:

·      I have heard of people "sailing" thru their knee replacement surgeries.  That is not the case for me.  I am having a hard time bouncing back.  Maybe because I started from such a "low" point beforehand with the painful months I've had, I may just be catching up now......but I still feel quite low.

·      I am needing fresh strength and courage for the physical therapy/rehab weeks.  I am told that if you don't gain good mobility in the first 2 weeks (in terms of bending the knee), that you won't regain it.  My knee is still very stiff, and I'm having a hard time getting the muscles and tendons to co-operate.  Floyd is helping me with my exercises, and I have a therapist coming to the house twice a week starting today.

·      My body is not normalizing as quickly as I'd like.  In particular, I battle almost constant nausea in spite of medication.  That one thing seems to under-mind everything else I'm doing.

While in the hospital, I met 2 ladies who were returning home alone after their surgeries and some time in step down care.  Their situations felt so alone.  It made me thankful again for our "family" around the world and our All Nations family here in Cape Town who love us, pray for us, and stand with us in these situations.  Thank you, thank you, thank you!!  A foretaste of heaven indeed!!

Worship. Mission. Community.

Three short quotes from my book, Follow (South African publication with the title Following Jesus)

"The first disciples did not just attend meetings…: gospel intentionality was their life. … Christian community was the very center of their lives because they knew it was the center of God's purposes on the earth."

"How you love Jesus determines what you believe about mission, and what you believe about mission determines how you do church. … Our love for God fills us up and overflows into our love for one another, and that love then empowers us to love the lost."

"When we come to faith in Jesus, we become part of the people who are sent by God into the world. This means that God's mission to save the world is our mission as well. … God has one mission and one group of people to accomplish His mission: the church. The church exists to love and enjoy God by aligning our hearts with His great longing to bring glory to Himself in the whole earth. There are not 'missionaries;' and 'nonmissionaries,' but the obedient or the disobedient."

Explosion of Simple Churches

This just came in via email. . .from Steve Addison's blog Movements.net

“Hi Steve,

Here is just a glimpse of what God is doing in our region impacting thousands of Assamese Muslims. We are expecting another batch of believers (1400 approx) to be baptized within the next few days. This is one of the insiders movemen and David Garrison is coming to interview a few of them as discussed in Chiangmai meeting recently.

I’ve just met with team members based in north India. After three years they have see over 2,000 new simple village churches started by the workers they have trained in partnership with local leaders. No one gets paid to plant churches. They help cover the cost of just the training. The vision is for a church in every one of 45,000 villages. I met with some workers who after fifteen years were finally forced out of a Communist country in SE Asia. New believers were jailed, some just disappeared. One church leader has only just been released after 12 years imprisonment. Yet the gospel spread from person to person, family to family, village to village. No paid clergy. No seminaries. Just ordinary believers learning to follow, love and obey Jesus one step at a time.”

Discipleship is Intentional Relationship

Discipleship is intentional relationship …

  • Discipleship in intentional relationship by initiating spiritual conversations.

  • Discipleship is intentional relationship by asking people their dreams.

  • Discipleship is intentional relationship by hearing a person’s story.

  • Discipleship is intentional relationship by coaching people to share with others what they are learning about God – before they are saved.

  • Discipleship is intentional relationship by encouraging people to gather their friends in intentional relationship to discuss God’s word.

  • Discipleship is intentional relationship by mentoring people to hear God speak to them in the Bible, before they come to faith.

  • Discipleship is intentional relationship by affirming people.  Jesus called Peter to be fisher of men before he was born again.

Great Questions to Ask Someone You’re Discipling

  1. What is God saying to you these days?

  2. If you could do anything you long to do, what would it be?

  3. What do you do that is most life giving to you?

  4. How would you describe your times alone with God?

  5. When you’re under pressure or attack, how do you respond?  Why?

  6. Describe your personality & spiritual gifts when you’re in the flesh, not the Spirit?  What does that look like?

  7. If you could have anything your heart desires from God, what would it be? For example, if God gave you a blank piece of paper and he signed it and said, “Fill it in... ‘I will give you anything you want’ “, what would you write on that paper?

  8. Where would you like to be in your relationship with the Lord a year from now?

  9. What are your spiritual growth goals? How can I assit you in achieving those goals?

How Do You Initiate Discipleship Into a Relationship

To initiate intentional discipleship into an existing relationship that is not intentional about discipleship, I suggest you introduce a level of intentionality to your friendship, remaining relational but seeking to be purposeful. I did this last week with a friend who is also an emerging leader... I invited him out for coffee to a local coffee shop, and we caught up on personal news and how we are each doing. As we talked, I looked for areas to encourage and affirm him, which was easy and natural to do. Then I lead into a discussion about a key topic pertaining to his leadership development. I asked a couple questions that I wanted to stimulate his thinking and add some intentionality to our relationship, albeit very low key at this point.

At the end of the conversation, I suggested we get together again in a few weeks. He was very warm to the idea. I will suggest at that time we meet "regularly" to build our relationship and encourage each other. I don't mind if a person sees our time together as peer mentoring... I let the description be determined by the person so long as we are investing in one another intentionally. If a person seeks to disciple me and it is appropriate, I would receive their input, no matter their maturity level, as I believe good discipling always involves a degree of reciprocity, and humility is always good for the soul.

Cross Gender Mentoring and Discipling

Can women disciple and mentor men, and vice versa?

 We are all well aware of the dangers of emotional entanglements outside the marriage relationship. The moral failure of pastors, prophets and TV evangelists is a painful reminder of human vulnerability.

The purpose of this article is not to answer the question of why spiritual leaders fall, but to address the more immediate topic of men and women discipling and mentoring each other.

In one sense, it may appear to be a question with chauvinistic overtones, but it is a real question for those of us who are committed to godly relationships and equally committed to discipling emerging leaders, both men and women. We don’t want our good to be “evil spoken of”, nor do we marginalize emerging leaders just because they are the opposite sex.

The common rule in more conservative Christian traditions is for men to disciple men and women to disciple women. The shortfall in this approach, and the false assumption behind it, is that “leadership is male” and therefore women only have wisdom and input for other women.

Actually, there is no question that a woman can disciple and mentor a man if we use the Bible as our guide: the bible speaks of the vital and transformative role of mothers discipling their sons in the most formative years.

There are many examples in the Bible of God using women to mentor and instruct men, including Jesus, Paul, Timothy, and Apollos.

Since the nature of discipleship is intentional relationship, and since God is both male and female, we need each other as men and women. Men need what God has placed in women, and women need what God has made men to be.

I believe the chief way God intends for cross gender discipleship to take place is in the family, from our mothers and fathers, and in the marriage relationship, from our husbands and wives. Nothing can or should compete with those two primary spheres of relationship.

However, we also need the input of godly men and women outside our family and marriage. To the degree that we are godly in our relationships, we can and should receive from people of the opposite sex. God has placed spiritual gifts in men and women that are needed for spiritual formation and skills development. We should not limit leadership formation to be the sole domain of men. Leadership is not male; God has placed leadership gifts in both men and women; it is a wise leader who seeks the counsel and advise of both male and female leaders.

Because many conservative evangelicals view leadership governance as a male domain, the logical consequence is to assume that God does not give leadership gifts for the whole church to women. That is a doctrinal fallacy of grave proportions.

I believe there is great wisdom to be gained from sitting at the feet of godly, mature men and women; we should not forbid receiving from one another simply because of gender. Billy Graham and Bill Bright were both mentored by Henrietta Mears; Loren Cunningham was profoundly impacted by the teaching of Joy Dawson; the Anglican charismatic renewal in England was guided in the early days by Jean Darnell, and the list goes on and on.

I have taken the position that men and women can disciple and mentor one another, but that it should be done according the following guidelines. I am both protective and proactive, so to speak. I acknowledge the contribution of both sexes, but recognize our fallen nature and our needed for accountability and wisdom.

Here are some of the guidelines I ask our staff and members in All Nations family to follow in their discipling and mentoring relationships. By abiding by these principles we have found it has protected us from both temptation and accusation, and unlocked the wisdom of godly men and women to each other:

  1. Don’t meet alone or in an office behind a closed door or in a private place with a person of the opposite sex. That includes travel of all kinds.

  2. Have your pastor/spiritual leaders blessing and approval for the discipling relationship.

  3. Likewise, seek the approval and counsel of your spouse. If there is any hesitation, honor your partner’s wishes.

  4. Certain topics are off limits: namely, sexual issues.

  5. If you are in any way attracted to a person, acknowledge that and deal with it quickly and appropriately.

  6. Stay accountable – do nothing that is not in the open and subject to the scrutiny of your fellow workers and friends. They are the first to notice if something is “off” in a mentoring or discipling relationship.

  7. Young adults of the same age group should especially be cautious and accountable about getting emotionally involved through a “discipling relationship”. There is no hard and fast biblical principle that prevents such relationships, but wisdom tells us to be careful and accountable.

Apostolic Passion

What is Apostolic Passion?

The term "passion" is used to describe everything from romance to hunger pangs. I don't know what it means to you, but for me passion means whatever a person is willing to suffer for. In fact, that's the root meaning of the word. It comes from the Latin paserre, to suffer. It is what you hunger for so intensely that you will sacrifice anything to have it.

The word "apostle" means a sent one, a messenger. To be “apostolic” means we are sent people. The apostolic calling of the church includes forging new ways for how we do church and pioneering new places where we do church. To be apostolic is to be radical, to be adventurous, to think strategically and to listen prophetically.

"Apostolic Passion," therefore, is a deliberate, intentional choice to live for the worship of Jesus in the nations. It has to do with being committed to the point of death to spreading His glory. It's the quality of those who are on fire for Jesus, who dream of the whole earth being covered with the Glory of the Lord.

I know when apostolic passion has died in my heart. It happens when I don't spend my quiet time dreaming of the time when Jesus will be worshipped in languages that aren't yet heard in heaven. I know it's missing from my life when I sing about heaven, but live as if earth is my home. Apostolic passion is dead in my heart when I dream more about sports, toys, places to go and people to see, than I do about the nations worshipping Jesus.

I have lost it, too, when I make decisions based on the danger involved, not the glory God will get. Those who have apostolic passion are planning to go, but willing to stay. You know you have it when you are deeply disappointed that God has not called you to leave your home and get out among those who have never heard His name. If you will not suffer and sacrifice for something, you are not passionate about it. If you say you will do anything for Jesus, but you don't suffer for Him then you aren't really passionate about Him and His purposes on earth.

If you don't have it, how do you go about getting this thing called apostolic passion? Is it like ordering pizza at the door in 30 minutes or less, guaranteed? Is there an 800 number to call? Or better yet, just send us your special gift of $15 or more, and we'll rush you some passion, express delivery, overnight mail. If you're like me, you need help figuring out how to grow this thing called passion. I am motivated by reading how the apostle Paul got it. He chose it. And once he received it, he nurtured and kept it alive.

Paul says in Romans 15 that it is his ambition, his passion, if you will to make Christ known. It began for him with a revelation of Jesus that he nurtured all his adult life. Paul not only encountered Christ on the road to Damascus, he kept on meeting Jesus every day. This revelation of Jesus, and his study of God's purposes, gave birth to Paul's apostolic passion. Knowing Jesus and making Him known consumed the rest of Paul's life. He "gloried in Christ Jesus in his service to God" (Rom 15:17). By comparison, everything else was dung, garbage, stinking refuse. Paul's ambition was born from his understanding that God longed for His Son to be glorified in the nations. Paul did not waste his passion, but focused it on spreading the glory of God to the Gentiles, that they "…might become an offering acceptable to God, sanctified by the Holy Spirit" (Rom 15:16).

Human enthusiasm cannot sustain apostolic passion. When God invests His own passion in you, you must build and develop what God has given you. Four things will help make that happen:

1. Apostolic Abandonment

Too many people want the fruit of Paul's ministry without paying the price that Paul paid. He died. He died to everything. He died daily. He was crucified with Christ. This strong-willed, opinionated man knew that he must die to self. He knew that in his flesh, he couldn't generate the revelation of Jesus; he couldn't sustain the heart of Christ. So he died. He abandoned his life. He abandoned himself.

We live in a world of competing passions. If we do not die to self and fill our lives with the consuming passion of the worship of God in the nations, we will end up with other passions. It's possible to deceive ourselves into thinking we have Biblical passions when, in reality, all we have done is to baptize the values of our culture and give them Christian names. We will have chosen apostolic passion only when our hearts are filled with God's desire for His Son to be worshipped in the nations.

May I encourage you, dear friend, to give up your life? I challenge you to pray this prayer: "Lord, be ruthless with me in revealing my selfish ambition and my lack of willingness to die to myself." I guarantee that He will answer your prayer and quickly.

2. Apostolic Focus

The greatest enemy of the ambition to see Jesus worshiped in the nations is lack of focus. You can run around expending energy on all sorts of good ministries, and not get one step closer to the nations. I don't have anything against all the projects and ministries out there done in God’s name. God's people do them, and I don't question their obedience to God. But the Church has an apostolic calling, an apostolic mission. God has called us to the nations. We must focus, or we won't obey.

Focus on what? I believe God wants a people for Himself. Activity for God without a sharing God’s passion to have a people for Himself is good activity, but it’s not the mission of God. You can have evangelism without fulfilling God’s mission. You can care for the poor without connecting with God’s mission. You can do short-term outreach without obeying God’s mission.

Everything we do must lead to making, gathering, teaching and baptizing disciples for Jesus. Some people are under the illusion they need a special calling to save souls, to disciple them, and to get them together in communities of faith that are committed to loving and obeying Jesus.

Whatever you do for Jesus, if we are to obey the great commission it must lead to this one thing: that Jesus has more worshippers who know, love and obey him. Call that what you will. I call it church planting. If that term does not appeal to you, choose another. But make sure that above all things you do what he commanded us to do: go, teach, baptize and make disciples. That is apostolic focus.

3. Apostolic Praying

A young man in Bible school offered to help David Wilkerson years ago when he was ministering on the streets of New York City. Wilkerson asked him how much time he spent in prayer. The young student

estimated about 20 minutes a day. Wilkerson told him, "Go back, young man. Go back for a month and pray two hours a day, every day for 30 days. When you've done that, come back. Come back, and I might

consider turning you loose on the streets where there is murder, rape, violence and danger. If I sent you out now on 20 minutes a day, I'd be sending a soldier into battle without any weapons, and you would get

killed."

You can get into heaven, my friend, without a lot of prayer. You can have a one-minute quiet time every day and God will still love you. But you won't hear a "well done, good and faithful servant" on one-minute conversations with God. And you certainly can't make it on that kind of prayer life in the hard places where Jesus is not known or worshipped. Here's a challenge for you: Read everything Paul says about prayer, then ask yourself, "Am I willing to pray like that?" Paul said that he prayed "night and day with tears without ceasing with thankfulness in the Spirit constantly boldly for godly sorrow against the evil one."

4. Apostolic Decision-Making

If you live without a vision of the glory of God filling the whole earth, you are in danger of serving your own dreams of greatness, as you wait to do "the next thing" God tells you. There are too many over-fed, under-motivated Christians hiding behind the excuse that God has not spoken to them. They are waiting to hear voices or see dreams all the while living to make money, to provide for their future, to dress well and have fun.

The Apostle Paul was guided by his passions. Acts 20 and 21 tell of his determination to go to Jerusalem despite his own personal anticipation of suffering, the warnings of true prophets, and the intense disapproval of his friends. Why would Paul go against his own intuition let alone the urgings of prophets and weeping entreaties of close friends? He had a revelation of greater priority, of greater motivation: the glory of God.

Apostolic decision-making starts with a passion for God's glory in the nations, then asks: "Where shall I serve you?" Most people do the opposite. They ask the where-and-when questions without a revelation of His glory in the nations. Is it any wonder they never hear God say "go!" They have not cultivated a passion for the passions of God. Lesser desires are holding them captive.

Present your gifts, vocations and talents to the Lord. Press into God. Stay there until you long to go out in His name. Remain there and nurture the longing to see the earth bathed with His praise. Only then will you be able to trust your heart if you hear God say, "stay." Only those who long to broadcast His glory to the nations have the right to stay in this nation.

If you have apostolic passion, you are one of the most dangerous people on the planet. The world no longer rules your heart. You are no longer seduced by getting and gaining but devoted to spreading and proclaiming the glory of God in the nations. You live as a pilgrim, unattached to the cares of this world. You are not afraid of loss. You even dare to believe you may be given the privilege of dying to spread His fame on the earth. The Father's passions have become your passions. You find your satisfaction and significance in Him. You believe He is with you always, to the end of life itself. You are sold out to God, and you live for the Lamb. Satan fears you, and the angels applaud you.

Your greatest dream is that His name will be praised in languages never before heard in heaven. Your reward is the look of pure delight you anticipate seeing in His eyes when you lay at His feet and the just reward of His suffering: the worship of the redeemed.

You have apostolic passion!

What Is The Need For Discipleship?

There is a great need... need for people who are morally pure... need for people to rethink and reshape what they believe and practice on kingdom principles... need for people who are passionate to spend time with Jesus... need for people who know how to disciple others...and do it! need for people who take initiative to share the gospel... and go for it! need for people who are not spiritual orphans...who know where they belong, who are faithful, and who are fruitful...

Churches are filled with spiritual orphans. A spiritual orphan is a Jesus follower who doesn't belong to a church family with a spiritual father or mother to disciple them. Spiritual orphans:

- become independent - carry rejection spirit - are spiritually isolated - don't know how to father or mother others - bounce from one spiritual family to another

Spiritual orphans run to other orphans to find out who they are, reinforcing in one another the worst traits of emotionally and spiritually disconnected people.

How do you get people free from spiritual orphanhood?

Invite them relationally to move from:

- Move from distant discipling, being "discipled" by a Christian celebrity through their books or music. The danger: it's not up close & real, haphazard, produces isolation, independence, super-spirituality, blind spots, lack of accountability and genuine community.

- Move from occasional discipling, the inconsistent hit and miss kind of discipleship. The danger: it's too infrequent, with different people you get different foundations, and selective accountability.

- Move to intentional discipling in a church family - blessing: clear goals for personal growth, accountability, spiritual depth, open to others in the body of Christ, strong foundations, reproducing fruit naturally

Right and wrong questions to ask about your church:

1. Wrong questions...How can I get people to be more faithful to my church? How can I grow my church bigger? How can I get people to volunteer and be faithful? How big is your church?

Discipleship in a local church is not a program for church growth.

2. Right questions... How can I disciple people to Christ? What is the process for building foundations and freedom in people's lives? How can we disciple people to make disciples in the harvest, who disciple others also?

What you measure in your church determines what you build in your church. Do you measure "disciples who obey" or "people who attend"? Do you disciple people to Christ or to your church?

Discipleship defined = it is intentional relationship. There needs to be a clearly defined process for discipling your people, simple and reproducible. Don't put pressure on yourself to disciple everyone, just those who want to be discipled. In every congregation there are crowds, curious, and the committed. Focus on the committed while you keep challenging the curious and inviting the crowds to more.

Give 80% of your time to the 20% who are most serious about obeying and reproducing. Most pastors do the opposite, and burn out because of it. They give 80% of their time and energy to the 20% who are least serious and most noisy and demanding.

Report From a Remote Village in a Far Away Place

It took a 30 min walk to the river then we took a three hour canoe ride up river where we then walked 45 min through rice patties, mud and a rough trail at the base of the mountain.  What an amazing experience.  We visited with a family that received Christ last year and were very excited to see us.  Four more people came to the Lord, one being the chief of the village.  Then it was the return trip home.  It was a long day but so rewarding.  I am glad  I went but my body did complain the next day.  The guys will go to other villages in the next few weeks.

Eight Principles For Church Growth


Jesus said he would build his church, and we are to make disciples. His part is building the church, and our part is making disciples. He won’t do our part for us, and we can’t do his part for him. Numbers of disciples are important. The book of Acts is filled with references to how many disciples were following Jesus. Why numbers? Why count the number of people who choose to follow Jesus? Because it’s a way of assessing if we are obedient and effective.

People tend to either put too much emphasis on church numbers, or not enough. They err by being enamored by numbers, or they discount them altogether. Both extremes are wrong.

For a healthy church, numbers are a good way to measure obedience to the great commission and the great commandment. Numbers allow us to measure obedience and to discern plateaus in growth and disciple making. If by numbers we are measuring the number of people saved, baptized and who are growing in their faith, it is a helpful measure of health. If by using numbers we can track how many abandoned babies are rescued and how many orphans are cared for, or not cared for, then numbers are invaluable in measuring our effectiveness. 
In my conversations with church planters and pastors, there are important questions about how to grow one’s local church, or the church planting movement they wish to catalyze. Below are values that I have learned through the years, and like to pass on to men and women who are serious about growing and reproducing churches filled with disciples of Christ.

Principles for church growth:


1. BEGIN WITH THE END IN SIGHT = The principle is to know what kind of church or movement of churches God is calling you to build, whether a cell church, house church, community church, Sunday school church, or church planting movement. Know the model and know your strategy.

Values are transferable to any model of church and any size of congregation, as long as the values are never compromised for the sake of size or growth. Values are like ingredients. It’s not the size or material of the mixing bowl when you bake a cake; it’s all about the ingredients you put inside the bowl.

Not only know what model of church you are going to build, but know what size of church you can effectively lead and manage. What is your long-term vision for your church? Numbers matter. They allow you to track and asses your effectiveness, or lack thereof. The early church was large and it grew fast. That seemed to matter to the early believers. Those numbers are recorded for us in the book of Acts.

By beginning with the end in sight, you are choosing how you want to make disciples and what kind of process you will follow to do that. True enough, you actually don’t have to worry about a strategy or model to plant a church, you can just take it as it comes. That may work for you, then again, it most likely won’t work, but you won’t know that without a clear vision of how you want to go about things.

The model of church makes a difference. I encourage the leaders I coach to “dream big, but build small” because we focus on catalyzing rapidly reproducing church planting movements in restricted access regions. That means catalyzing small, simple churches that “fly under the radar” so to speak. This model fits the cultures and political environments we work in.

The size of church doesn’t make a difference, it’s the values that matter. A small church is not a better church simply because it is small and organic. And a big church is not better because it is mega-big.

Resting comfortable in a small, non-growing church is not an option if we want to see people know Jesus, have their lives transformed and go to heaven not hell. We can build small churches and be biblical, if we dream about building many churches that see lots of people’s lives changed.

Approximately 95% of all the churches in the world are less than 350 people in size. There is no shame in being one of those churches. But there is shame if we have no vision or we have not reproduced more disciples for the kingdom.

There is nothing wrong with being a big church if we stick to our values and everyone in the church is relationally connected through a cell group or house church. Being connected through personal discipling relationships is what makes any size church, big or small, a good church.

Not every leader/pastor has the capacity or gifts to build a big church. Know your strengths and build on those strengths. Lyle Schaller, one of the more influential church consultants in North America, states in his book, The Very Large Church, that the two most comfortable church sizes are under 45 people and under 150 people, likely making them two of the hardest thresholds to pass through.

Many pastors would add that the next hardest number to break through is the 800 mark.


In The Tipping Point, Malcolm Gladwell says 150 is the largest number of people someone can meaningfully relate to, which explains why many people do not like bigger churches. Understanding the social and relational impact of the size of a church community allows us to appreciate group dynamics and the challenges each stage of growth has on people. There are significant challenges and changes that come with each stage in the size growth of a church. Being clear about what size you want to be and what model you want to grow allows you to prepare for growth and to anticipate the challenges you will face.


2. THE LARGER THE CHURCH, THE MORE COMPLEX THE ORGANIZATIONAL SIDE OF THE CHURCH BECOMES = The principle is to anticipate what is needed at the next level of growth. To grow numerically without anticipatory planning will cause conflict and unnecessary growth pains.

For a church to grow in size does not imply it must cast off it’s theology or abandoned it’s values, but to grow in size without planning could cause the church to compromise those things unintentionally. You don’t have to choose compromise deliberately for it to happen, but it probably will happen to you if you don’t think through the challenges of growth.

As a church community grows, the values and vision should remain the same, but the organizational complexity doesn’t stay the same. Different sizes of local churches require different structures and management processes. Size affects the lines of communication, leadership structure and layers of leadership, accounting practices, how people access senior leaders, provision for families and children, facilities management, etc.

Church size does matter for how a church is run, just like a married couple who discovers life is a lot more complex with three children instead of one, or with twelve children instead of three! The number of children means a family cannot organize their life as simply as they did with their first child.

My idealism as a young parent was severely challenged as our personal family grew. We went from no children, just Sally and me, free to drop things on the spur of the moment and take off for weekend away, then one child, then two, and my idealism gone! The growing number of suitcases, bags, toys, equipment, etc., shattered my image of the simple life! I cannot imagine what it is like to run a home with five, seven or twelve children, much less travel with that many kids! I think many young pastors are the same. They live in la-la land when it comes to the challenges of managing a growing church family.

For further consideration on this point, I have outlined five stages of growth of an apostolic church/movement found in the book of Acts at my blog site www.floydandsally.com in an article titled Five Stages of Growth of an Apostolic Movement. 

3. DON’T WORSHIP YOUR METHODS OR YOUR MODEL OF CHURCH = The principle is God has designed churches to go through natural stages of growth, just like he has designed people to experience natural stages of human development.

A healthy church will change its methodology or it’s model as it transitions through different stages of growth - if it will help reach and disciple more people.

Growth doesn’t always equate numbers, but it does equate fruit, and fruit means reproduction of disciples. If a church can make disciples, it can reproduce leaders, and if it can reproduce leaders, it can reproduce churches. That means growth.

Church growth means stretching our faith. Faith never plateaus. By its very nature, faith leads us to trust for more of God and more of God’s blessing on our efforts to be co-builders with him of his church.


A healthy church changes as it matures and grows. In fact, for a church to mature, it must change. The vision and values and sound doctrine don’t change, but the church itself does.

What kind of change? Change in structure, change in program, change in church government, and change in methodology. What doesn’t change are the values. So the test is about keep true to values, not staying fixated on methodology or model

If a church is unwilling to change to reach and care for more people, then it is guilty of method-worship, what one person calls method-olatry. Method-olatry results in confusing unchanging biblical principles, our values, with changing methods or models, what we should be open to changing. Method-olatry is just abhorrent to God as other forms of idolatry because it means we are giving our methods a place of devotion that only God deserves.



4. DON’T ATTACH MORAL VALUES TO THE SIZE OR THE MODEL OF CHURCH = The principle is we should be devoted to our values, but not to the model that allows us to live out those values. There is an old ditty that goes something like this,

Methods are many Values are few Methods always change Values never do


I have spoken and written much about simple church, a particular model for doing church. But many people who hear me speak or read my books wrongly attach moral value to the model of church I present, without understanding the values that make the model effective in reaching and transforming lives.

I am passionate about the simple church model because it allows us to reach people who won’t participate in a more traditional church model, not because it is a better way of doing church. I have learned the hard way not to attach moral value to the way I do church.

Don’t attach moral value to church size, which will ultimately lead you to stagnate in your spiritual life and be disobedient to the great commission. The question is not whether you like the size or model of your present church, the question is whether it is effective in leading people to Christ and discipling them to be effective world changers.

More importantly, it is not about whether you like it or not, like a brand of toothpaste to be tasted and tested like any other consumer product, but whether God has called you to that church family. Get over “taste” as a way of choosing church. God doesn’t really care about your church “taste’ preference. He cares about your obedience, your character, and your obedience to the great commission and the great commandment.

I have pastored small and large churches. And I have spoken in countless churches in between on six continents, and I can assure you, size does not guarantee anything, whether a church is small or large. In fact, I know many large churches that do a better job of making disciples and caring for people than small churches. 
Many simple church members, especially those who value intimacy and close relationship with others, tend to overlook or even deny the importance of change and church growth. They judge large churches as “traditional” or “un-biblical”, as if the size means a lot to God. They seem to be more concerned about settling into a cozy set of familiar relationships than obedience.



5. IF YOU WANT TO GROW A LARGER CHURCH, YOU NEED TO PREPARE FOR SIGNIFICANT CHANGES NOW = The principle is to see ahead into the future so you are not caught by surprise as your church grows from one stage of development to another.


In his article on church growth, footnoted at the end of this article, Mark Driscoll points out some of the changes you will face as your church grows – if you choose to grow a traditional church model:


• You move from managing workers, to leading managers, to leading leaders.


• Your focus will shift from a survival-in-the-present mode to a success-in-the-future mode.


• Your expectations will move from informal leadership dynamic to more formal structure (elders, deacons, and members).


• You have to change from making decisions by general consensus to a handful of people making decisions.


• Your communication will become formal and written rather than informal and oral.


• People’s roles move from general responsibility to specialized responsibility.


• The church moves from being one community to being many communities (e.g. multiple services, small groups, etc.).


• The senior leaders shift their focus from being primarily caregivers to making sure people are being cared for by raising up leaders.


• The senior leader shifts from working in the organization to working on the organization.


• The members move from being connected to the pastor to being connected to other leaders.


• The focus shifts from drawing people through relationship to drawing them through events and dynamic Sunday services.

Admittedly, I struggle with the shift of focus from relationship to event as a way to draw people to a larger church. But I realize this is a matter of culture as well as personal preference. Some cultures, like middle-class America, prefer big meetings. And of course, some sub-cultures in America do not.

Black African cultures generally prefer big celebrations as a way of doing Sunday church, but on closer examination, big meetings in Africa and America have failed as a way of effectively discipling people. Relying on big events has left the church in Africa and America stunted in maturity and bereft of transforming impact on surrounding culture. Big worship events are not wrong per se, but they must not define church. When a church moves from defining itself as a once-a-week worship event, to a family that does mission together, that is an exciting church!

Big events can draw people, inspire people, even give a sense of vision and belonging to people, but they will never replace one-on-one relational discipleship. Programs and events cannot disciple people or produce genuine relationship. Only people can disciple people through personal relationship. 



6. SEEK THE COUNSEL OF PASTORS AND CHURCH PLANTERS MORE EXPERIENCED THAN YOU = The principle is that there are others who know more than you do and you would be wise to learn from them.


I have sought the counsel of pastors and spiritual leaders at each stage of my personal pastoral experience, realizing there are others who have gone before me and know more than I do. Some of these men and women have become friends; most have mentored me through their conferences and books. I recognize I don’t need a personal relationship with most of the leaders who have gone before me to learn from them.

When I pastored a large congregation, I sought advise from those who pastored churches the same size and larger. When I planted churches, I did the same. I sought the advise of church planters. No matter where you are on the journey, seek the wisdom, prayer, and mentorship of those more experience and more mature than yourself.


7. DISCERN BETWEEN CONVICTION AND CONDEMNATION IN SEASONS OF TRANSITION = The principle is you cannot please everyone and you cannot be all things to all people. Know who you are and be at peace doing church how God leads you to do it.

Know your strengths and preferences, stick to your values, and don’t strive to be a “successful” church.


A pastor friend in the States told me, “I know my level of skill and emotional capacity is a church of 500 people. If we grow larger I want to spin off more churches, not grow a bigger church”. It is a wise man that knows himself this well.

There are many stresses and pressures with leading a local church, whether 60 people, 600, or 6000. God assigns each of us a sphere of influence. Stick with that sphere in your local church. Resist the successful church syndrome. Better to be faithful to who you are than strive to grow the church to be more than you can handle. Remember, you make disciples, and Jesus builds the church.


“Proverbs 29:25 says that fear of man is a “trap” or a “snare,” depending upon your translation. Fear of man causes us to live for the approval of our tribe and to fear criticism or ostracism from our tribe. Fear of man is a form of idolatry—living to please someone other than Jesus Christ. 
Ultimately, when you get to heaven, you’ll give account to Jesus for your decisions and actions as a pastor. Strive to be faithful to Jesus, not to the demands of people”. (Mark Driscoll, 8 Principles for Churches That Want to Grow).



8. MAKE DISCIPLES AND TRAIN PEOPLE TO MAKE DISCIPLES = The principle is that God wants local churches to grow through new salvations not through transfer growth. God wants you to grow healthy disciples not weak Sunday “attenders”.

Church is about creating a discipleship culture through a healthy discipleship process. Jesus commissioned his disciples to go and make disciples of all nations, not to go and make disciples of “all churches”. For Jesus, disciple making was how he brought people to faith in himself. The Jesus style of church growth is discipling people to conversion, not converting them to disciple them. If discipleship is not part of the process of joining your church, you will struggle to keep them in the church.

Go out of your way to discourage transfer growth, that is, Christians joining your church because they are unhappy with their present church. Ask them to wait three months before joining you. Interview them to see if they are running from problems in their church. Call their pastor to see what he advises. Tell them up front what is expected of them. Don’t cater to uphappy church hoppers – or you will be the next church they hop from.

Stake everything on growing your church through new salvations. In this way, you will grow at a pace you can handle. It will be natural church development, not a forced, too fast growth.

To prepare for such growth, develop discipleship processes that can handle new salvation growth. If you will focus on making disciples who are properly equipped and empowered to make other disciples, then health and strength and growth will happen naturally.

Forced church growth is like an eleven-year-old teenage girl dressing like a 23 year old. It’s not natural, and probably is happening because her mother is rushing her, or allowing her to give in to the pressure of a worldly concept of “growing up”.

It’s that simple. You make disciples, and he builds the church. As your church grows, develop a simple, culturally relevant process of making disciples Define the pathway for growth and development in your church. Teach everyone the basics. Define expectations. Pursue those who obey and apply what they are learning. Build foundations in people’s lives. It takes time. It cannot be rushed or forced into a formula or package.

* * *


 I have adapted the above article from a blog entry by Mark Driscoll, “8 PRINCIPLES FOR CHURCHES THAT WANT TO GROW”, found at www.theResurgence.com

MORE ON MOVEMENTS: There are five stages of growth of an apostolic movement. I have written an article about these five stages that will help you discern the stage of development of your church and what ingredients are important to make your vibrant at this stage. You can find the article here on my blog, titled “Five Stages of Growth of an Apostolic Movement”.

FOR FURTHER READING: If you would like to read more about building a disciple making church, I recommend ‘Wiki Church’ by Steve Murrell, and ‘You See Bones – I See an Army’ by myself. ‘Miraculous Movements’ by Jerry Trousdale is a great book about church planting movements.